Showing posts with label jagat seth. Show all posts
Showing posts with label jagat seth. Show all posts

Thursday, February 6, 2025

A Statistical Account of Bengal, Volume 9- About Shaharwali society

A Statistical Account of Bengal, Volume 9 is a valuable source about the Shaharwali community of Azimganj-Jiaganj-Baluchar-Mahimapur cities of Murshidabad districts. This book can be seen as a British Gazzet, a reliable source of information with statistics. I have assorted relevant details about the Shaharwali community (Oswal Jain community of Murshidabad) from the book and presented here for history lovers. 

Information about the Shaharwali community starts on page 29. The statistical account mentions Azimganj, Jiaganj, and Baluchar, along with Dhulian, Jangipur, Nalhati, Rampurhat, Ghiasabad, and so on. The book also details the Jagat Seth family and a few other families, such as Dugar and Dudhoria. 

Special Note: 

The Shaharwali community is the Oswal Jain community of Murshidabad. It came into existence since Mursheed Coolie Khan and exists to date. Most of the community members migrated from Azimganj, Jiaganj, Baluchar, and Nashipur alias Mahimapur. They started migrating with the decline of Murshidabad and rising of Kolkata. Most of them. if not all, migrated to Kolkata throughout the 20th century with few left. There was a further migration from Kolkata and Murshidabad in the 2nd half of the 20th century and early 21st century to various other cities in India, especially Jaipur, Patna, Mumbai, Delhi, Hyderabad and Bengaluru. A few of them also settled abroad e.g. the US, the UK, Russia, Thailand, and in the Gulf countries.


A Statistical Account of Bengal, Volume 9


Page 29

In the Rarh or western half of the District, there are two very large artificial tanks. The one is the Sagar Dighi, situated near the line of railway from Nalhati to Azimganj, not far from the latter town. The other is called Ramna Sheikh Dighi.

Dhulian is the only other town on the Ganges with river trade. On the Bhagirathi are situated Jangipur, with its suburb of Raghunathganj, and Jiaganj, which forms one town with Azimganj on the opposite side of the river. At Dhulian and Jangipur are mercantile communities engaged in river traffic. The imports com- prise tobacco, oil-seeds, sugar, ghee, wheat, and gram, and occasionally rafts of timber from the upper Provinces. Jangipur also sends out...

ETHNICAL DIVISION OF THE PEOPLE

The small genuine immigration that there is consists mainly of persons of the sipahi, barkandaz, horsekeeper, and punkah puller classes, who come hither from up-country in search of service. The wealth of the Baluchar and Azimganj merchants is steadily increasing; and the Oswals are thus enabled to gratify their pride and love of show by the engagement of these retainers. Some of these immigrants, failing to find employment, resort to petty thefts. No organized emigration, and but little of any description, takes place from this District. During the period of more than two years since I first came here, I have only seen one recruiter, and he disappeared when closely questioned as to his business. The number of persons who leave Murshidabad to push their fortunes in other parts of the country forms quite an insignificant proportion in the total population of the District.

Page 49

(5) Agarwala and Marwari, 347; (6) Oswal, 250; (7) Mahuri, 4; (8) Seth, 81. These are returned as four separate castes in the Census Report, but they are merely classes of up-country traders, who themselves lay claim to Kshatriyahood, and are generally ranked among the Rajputs. They have been settled in the District of Murshidabad for some generations, and still devote themselves to mercantile pursuits. Some of them also hold land and are among the richest men in the District. They live in the large commercial centres on the Bhagirathi, chiefly at Jiaganj, Baluchar, Jangipur, and Dhulian. According to the Deputy- Collector, the Agarwala merchants of Dhulian profess that they are Vaishyas, which was the third or trading caste in the primitive Hindu system. He also states that the Raja of Nashipur claims to be a Vaishya. The Vaishyas are not mentioned in the Census Report, and it is commonly thought that the caste no longer exists. The Seths are, possibly, the descendants of the great banking firm of Jagat Seth, of which a historical sketch will be given on a later page. The word 'Seth,' however, is merely a synonym for 'banker,' and there are circumstances which render improbable the identification suggested above. There is only one recognised descendant of Jagat Seth now alive, who still dwells in the ancestral palace at Murshidabad; whereas the Seths of the Census are to be found without a single exception in the outlying Subdivision of Rampur Hat. It is noticeable, also, that the Census returns give 90 Seths in the District of Birbhum, which adjoins this Subdivision.

Page 52

One of the heads of the Murshidabad banking family of Jagat Seth, whose history will subse- quently be given at length, deserted Jainism and became a Vaishnav. Many of the Vaishnavs are religious mendicants, but others are well- to-do and even wealthy.

Page 58

The Jains, though not numerous, are especially influential in the District of Murshidabad. They are not separately recorded in the Census of 1872, and it is impossible to give any accurate estimate of their number. The wealthy up-country merchants, commonly called Kayas, who are settled at Jiaganj, Azimganj, and Jangipur, belong almost exclusively to this sect. These mer- chants are returned in the Census under the names of Agarwala or Marwari, 347 in number; and Oswal, 250. Perhaps, also, some of those included under Rajput, 13,141, may be merchants by profes- sion and Jains by religion. The Jain merchants have almost mono- polized the commerce of Murshidabad; and a great portion of the carrying trade from Purnia and Tipperah to Calcutta is also in their hands. Among them are to be found the richest men in the District, and poverty is said to be unknown in the sect. The great banking family of Jagat Seth were originally Jains, but Harakh Chand, the fourth who held the title of Jagat Seth, became a Vaishnav. The circumstances attending this change of religion will be given at length in the history of the family on a subsequent page. It is said that though the Seths have thus abandoned the faith of their forefathers, they still retain certain customs of their old religion, and are by no means despised by the most orthodox Jains, who feel no repugnance to intermarriages with the converted Seths.

Page 83

Jiaganj, situated in 24° 14' 30" north latitude, and 88° 18' 31" east longitude, on the left or eastern bank of the Bhagirathi, about three miles above the city of Murshidabad, and exactly opposite the railway station of Azimganj, is recognised as the chief seat of commerce in the District. It is most favourably situated for trade; as, in addition to its command both of the Bhagirathi and the rail- way, it is also the emporium to which the busy marts on the Ganges, Bhagwangola and Dhulian, forward the produce they have received from up-country on its way to Calcutta.

Page 88

Kashimbazar is said to be so called from a legendary founder, Kasim Khan. Its history cannot be traced back beyond the seven- teenth century, but even when first mentioned it appears as a place of great consequence. After Satgaon had been ruined by the silting up of its river, and before Calcutta had yet attracted the trade of the Gangetic valley, Kashimbazar was the great emporium of Lower Bengal. The Rev. J. Long, in his essay in the Calcutta Review, entitled 'The Banks of the Bhagirathi,' quotes from Bruton as writing in 1632:— 'The city of Kashimbazar, where the Europeans have their factories, the country affording great quantities of silk and muslin.'

144

‘Road on the west or right bank of the Bhāgirathi. — The portion of the road on the west bank of the Bhāgirathi from Azimganj to Rinshah ghat, opposite Barhampur, has been completed to within a mile of the ghat. A large traffic is already showing itself, the Hatanr between Barhampur and Azimganj being considerably shorter by this road than by that on the eastern bank.

146

Railways. — A portion of the main loop-line of the East Indian Railway, about 30 miles in length, runs through the western portion of the District. It traverses those thānds which have recently been transferred from Birbhum District and the Santāl Parganas. The following are the stations, beginning from the south: — RampurhatNalhatiMuraroi.

The Nalhati and Azimganj State Railway lies entirely within the District of Murshidabad. It runs almost due east from Nalhati, a station on the main loop-line of the East Indian Railway, to Azimganj, a mercantile town on the Bhāgirathi, directly opposite to Jiaganj; with a total length of 27½ miles, or, including sidings, 28½ miles. This railway was constructed in 1862 by a private company, at an estimated cost of £80,000; the gauge is only four feet, and the weight of the rails 31 lbs. to the yard; the steepest gradient is 1 in 100, which continues for a distance of 10 chains; and out of the total length of 27½ miles, 10 are either up or down hill. The names of the stations, starting from Nalhati are — NawadihBokhurdSagardighiSahadpur, and Azimganj. It was hoped that this undertaking would develop and open up the traffic of Murshidabad and the neighbouring towns; but, as a private speculation, it was found to be a complete failure. On the 1st of April 1872, it was acquired by Government at the price of £30,000 cash; an equal sum having been previously paid in the form of guaranteed dividends at 5 per cent., in connection with the Oudh and Rohilkhand Company. As a matter of fact, therefore, the total cost to the present proprietors has been £60,000; but the Government of India calls the capital only £30,000, and on this basis, the line, including rolling stock, cost £1100, 9s. 0d. per mile. During the concluding nine months of 1872, the net earnings amounted to £2419, 8s. 0d., which would give an interest on capital of about 10 per cent. per annum. The following figures are taken from the Bengal Administration Report for 1873-74. The Nalhati State Railway, in the course of the year 1873, carried a total of 77,264 passengers, of whom 71,625 were third class; the total receipts were £8445, 5s. 0d., of which £5683, 18s. 0d., or 67.23 per cent., was derived from passenger traffic, and the remainder from merchandise; the working expenses amounted to £5073, 8s. 0d., or 60.0 per cent. of the total receipts; the net profits, therefore, were £3373, 18s. 0d., or slightly more than 11 per cent per annum on the estimated capital of £30,000; the number of the European staff was 1, and the native staff 183. This favourable return fully confirms the opinion expressed by Sir G. Campbell two years earlier, that 'the Nalhati Branch Railway is an excellent specimen of what a cheap branch line in India ought to be, both as to construction, stock, management, and buildings.' It will be observed that by far the larger portion of the receipts is derived from passenger traffic. The railway has not succeeded in intercepting, even in the cold season, the considerable trade which passes down the Bhāgirathi, or is carried on at Bhagwangola and Dhulian on the Ganges. The Collector of Murshidabad, in his Administration Report for 1872-73, thus describes the course which the goods traffic continues to follow: — ‘Cotton and jute are consigned in large quantities to the Azimganj merchants, are landed at Bhagwangola in the rains, and at Aldali or New Bhagwangola in the dry season; thence sent in carts via Kandi to Sinthid, and so by rail to Calcutta. Although Azimganj is so near to Bhagwangola, a small quantity only of these goods finds its way to Calcutta by means of the branch railway to Nalhati.’ The line altogether is on a small scale, and presents several strange features. The carriages look like broadened omnibuses, and are drawn by tiny locomotives, combining engine and tender in one, which are manufactured in Paris, and driven by natives of India. The line follows for the most part the undulations of the country. Downhill the train runs along merrily, but as the little engine toils up the gradient, the passengers may, and sometimes do, jump out and walk alongside, getting in again when the head of the ascent is reached. The average speed is only 11 miles an hour.

The Supplement to the Calcutta Gazette of 1st March 1876 contains a complimentary Resolution of Government, concerning a proposed new railway. It states that Rai Dhanpat Singh Bahadur of Azimganj has offered to construct, at his own expense, a branch line from Ranaghat, on the Eastern Bengal Railway, opposite Santipur in Nadia District, to Bhagwangola on the Ganges, in Murshidabad. The projected line would run by KrishnagarBarhampur, and Murshidabad, and would be connected by a ferry with the Nalhati State Railway, and thus brought into communication with the East Indian system. It is needless to indicate the commercial advantages that would follow, but at present no definite action has been taken.

The trade of Azimganj has considerably developed since that town became a railway terminus, but not, perhaps, to such an extent as might have been anticipated. Murardi, however, which was a miserable village in 1860, has become a most important centre of trade since the opening of the East Indian Railway. It is now the rice mart from which the great bulk of the aman crop is despatched by rail, either to Calcutta, or towards the northwest, and ranks only second to Dhulian in the amount of its grain traffic.

156

Apart from the decaying silk manufacture, and the many skilled handicrafts which used to flourish at Kasimbazir, the Collector reports that there used to be formerly thriving manufactures of brass and iron at a place called Kinsiribazir, a little to the north of Azimganj. There are now but few forges and shops remaining here, and the manufacture is almost extinct. It is not known that there are any traditions in the District of ancient processes of workmanship that have died out.

159

They gratify their pride and love of show by the entertainment of retainers from the north-west; even as they have for some years past indulged their religious feelings by taking leases of some miles of the Bhagirathi from the zamindars, and preventing fish being caught in these waters. There is, however, reason to believe that not only have the larger merchants prospered, but that those whose transactions are on a much smaller scale have had cause to be grateful for the results of the year.’

The Collector also thinks it worthy of notice that in the north-western portion of the District, in thana Palsi and part of thana Manipur, commodities are usually exchanged according to the primitive method of barter. Rice is there a very common standard of value; and salt, fish, oil, sweetmeats, and most other necessaries, except clothing, are habitually bartered for rice.

Statistics of River Trade.—The following statistics, which are the most complete and trustworthy that have yet been obtained, are derived from a Resolution of Government on ‘The Boat Traffic of Bengal,’ dated 18th October 1875:—

The trade between the District of Murshidabad and the Districts of Bihar and of the North-Western Provinces, so far as it passes up and down the Ganges, is registered at Sahibganj. The following are the results thus afforded, showing as far as possible the places of despatch and of destination. In the year 1872, the total amount of commodities of all kinds destined for Murshidabad, which passed Sahibganj on its way down-stream, was 431,531 maunds or 15,797 tons; of which total, 104,659 maunds or 3,832 tons were consigned to Jangipur, 145,254 maunds or 5,317 tons to Jiaganj, and 181,618 maunds or 6,648 tons to Dhulian. In 1873, the total amounted to 563,409 maunds or 20,624 tons; of which Jangipur took 99,052 maunds or 3,626 tons, Jiaganj 189,285 maunds or 6,929 tons, and Dhulian 275,072 maunds or 10,069 tons. In 1874, the year of scarcity, the total was 427,977 maunds or 15,667 tons; giving 89,778 maunds or 3,286 tons to Jangipur, 109,659 maunds or 4,014 tons to Jiaganj, and 228,540 maunds or 8,366 tons to Dhulian.

The up-stream traffic from Murshidabad, ascertained in the same way, amounted in 1872 to a total of 405,145 maunds or 14,857 tons; of which 132,996 maunds or 4,868 tons were despatched from Dhulian, and 272,849 maunds or 9,989 tons from Jangipur. In 1873, the total was 504,751 maunds or 18,477 tons; being 260,215 maunds or 9,525 tons from Dhulian, and

160 STATISTICAL ACCOUNT OF MURSHIDABAD.

244,536 maunds or 8,952 tons from Jangipur. In 1874, the year of scarcity, the total up-traffic diminished to 125,070 maunds or 4,578 tons; 102,305 maunds or 3,745 tons from Dhulian, and only 22,765 maunds or 833 tons from Jangipur. In order to obtain the total river traffic of the above-mentioned towns, it would be necessary to add to the above figures the amount registered at Jangipur itself, as exported from these towns up and down the Bhagirathi, which has not been already included. The returns of the Bhagirathi traffic at Jangipur for 1874 show that 71,383 maunds or 2,613 tons were exported down-stream, which had been originally shipped at Dhulian, and 27,775 maunds or 1,016 tons from Jangipur itself. So far, therefore, as can be gathered from these registry stations, it may be roughly stated that the total river traffic, both up and down-stream, of Dhulian in 1872 amounted to 314,614 maunds or 11,516 tons; in 1873, to 535,287 maunds or 19,594 tons; and in 1874, to 402,228 maunds or 14,724 tons. The total traffic of Jangipur was, in 1872, about 377,508 maunds or 13,821 tons; in 1873, 343,588 maunds or 12,578 tons; and in 1874, 140,318 maunds or 5,135 tons.



Jyoti Kothari (Jyoti Kothari is proprietor of Vardhaman Gems, Jaipur, representing Centuries Old Tradition of Excellence in Gems and Jewelry. He is a Non-resident Azimganjite.) www.vardhamangems.com

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Tuesday, July 2, 2013

Historical findings about Shaharwali society


Historical findings about Shaharwali society

We have found several pieces of historical evidence about the Shaharwali community while researching for our new publication. Dr. Shiv Prasad, a Jain historian has become instrumental in finding this information. 

1. Learned Jain Yati Sri Gyansar (Khartar Gachh) wrote a travel description about Bengal in the 19th century (1816 AD). There is a small description of Murshidabad along with the Jain society residing here.

2. We found some details about Navpad Mandal in Bikaner while studying the biography of Yati Sri Gyansar by the famous historian Sri Agarchand Nahata. We can assume that Navpad Mandal Poojan was brought to Azimganj from Bikaner. All of us know that the Shaharwali community is closely connected with Sri Poojya of Bikaner for all religious issues.

3. We found a letter written by Sri Poojya Sri Saubhagya Suri in the 1840s. He wrote the letter from Azimganj to Bikaner Bada Upashray. I have heard from the elders that the Shaharwali community supported Sri Saubhagya Suri in a dispute with Mahendra Sagar Suri. Finally, with the support of Shaharwali Jain Sri Saubhagya Suri could inherit the seat of Sri Poojya at Bada Upasra, Bikaner. I also heard that a close relationship with Sri Poojya started during his time. A letter written from Azimganj, which we found recently is clear evidence of the Chaturmas of Sri Poojya Sri Saubhagya Suri at Azimganj.

4. Sri Agarchand Nahata had also written about a valuable gift of Jagat Seth to a Paychann Gachh yati of Bikaner. The gifted gemstone was so valuable that the Maharaja of Bikaner wanted to have it forcefully. Intervene of Yati Gyansar restricted him from doing so and the gift remained with the Yati.

5. We are now studying "History of Murshidabad", published in the early 20th century. This book has descriptions of the Nahar, Dudhoria, and Jagat Seth families of the Shaharwali community. Sri Prashant and Pradip Dudhoria of the famous Rai Budh Singh Dudhoria family became instrumental in getting this.

I urge everyone especially Shaharwalis to supply historical information to enrich the book. 

Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
info@vardhamangems.com
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Thursday, March 12, 2009

Gems and Jewelry in Shaharwali society

It is believed that Jagat Seth had best quality emeralds in their possession. There is a dialect about how did he acquire emeralds. It is told that merchant envoy of Jagat Seth was in a voyage, and sold all his merchandise. While returning the captain felt that the ship is too light and could not face storm. They put boulders of stones in the ship to make it heavy.

When back to home they found those boulders emeralds. It is a known fact among the Jewelers that those are the best emeralds in the world but of Jahangir's cups.

View: Researching the Emerald city

Bahadur Singh Singhi of Singhi family was fond of diamonds. He had great collection of flat diamonds i.e. Parava, Polki and English Polki. He was the main person behind the famous diamond studded "Angi" of shree Dharmanath Swami, Tulapatti Jain temple, Kolkata. It is believed that all flat diamonds studded in that Angi are flawless.

The Dugar family also loved Gems and Jewelry a lot. There was a great collection of Kundan Meena Jadau Jewelry and solitaires with Maharaj Bahadoor Singh Dugar and other members of that family. It is believed that the family was at a time in possession of a bangle pair of Begum of Alauddin Khiljee, Badshah of Delhi.

Raja Bijay Singh Dudhoria, Rai Budh Singh Dudhoria, Nirmal Kumar Singh Nowlakha, Sitab Chand Nahar families also have excellent collection of Gemstones, Basra Pearls and diamond and Kundan Meena Jadau Jewelry in their collections.

Many other Shaharwali families also had nice collections of Precious Gemstones, diamond and Kundan Meena Jadau Jewelry. Mursheedabad Meena is supposed to be the best Meena (Enamel) in the world.

Shaharwali society had very good relationship with Johari Sath, the Jewelers community in Kolkata and purchased awesome collections of Gemstones and Jewelry from them.

Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
info@vardhamangems.com
Please follow us on facebook for latest updates.

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Monday, December 29, 2008

Famous people from Murshidabad Shaharwali society

*


Jalmandir inside Dhanpat Vasahi, Palitana


Shaharwali community is a small community but it has produced many famous people in various fields Starting from the Jagat Seth family. Jagat Seth family was very close to the Nawabs of Murshidabad. In fact, Nawab Mursheedkoolie Khan brought Jagat Seth with him while fleeing from Delhi to Mursheedabad. The Jagat Seth family has taken the charge of greatest Jain pilgrimage Sammet Shikhar and managed it for over a century. He has managed to get some Farmans from the Badshaha of Delhi in favor of the Jains. They also built Sanwalia Parasanath temple made of Kasauti (Gold tester) stone. This was the only temple in the world made of this stone.

Amichand and Raidurlabh, the merchants in the court of Nawab Siraj-ut-doula were also belonging to Oswal Jain community. The Oswal Jain community in Murshidabad, later on, described as Shaharwali.

The Golechha family was the next to come in the picture. Harakchand golechha of this family took charge of Sammet Shikhar from the Jagat Seth family after their decline. He has also built Ratnamayee Chouveesee (24 Tirthankara idols made of various gemstones). Those, later on, installed in the Chintamani Parshvanath temple. Daughter of Harakchand Golcha was married to Nanak Chand Kothari, S/ O Panachand Kothari. Nanak Chand Kothari was a newcomer to Azimganj at that time. Jyoti Kothari, the writer of this blog, is his Grand Grand son.

Dugar family served the society most. Practically they reigned for almost a century. Pratap Singh Dugar of this family took a "Sangh" to Palitana in Samvat 1883 with Upadhyaya shree Kshamaratana.

(Kathgola Temple: Photo courtesy
Suraj Nowlakha
)

Rai Bahadur Laxmipat Singh Doogar and Rai Bahadur Dhanpat Singh Doogar were his two sons who carried the tradition with them. Laxmipat Singh, the elder brother built famous Kathgola temple and Dadabadi and decorated the 100 acres land with beautiful marvel and statues and other decorative from Oslar company. Perhaps this is the biggest land devoted to a Jain temple. Sripat Singh Dugar of this family built two colleges in Jiaganj and a community hall in Kolkata Jain Bhawan. He also contributed generously for publication of Jain stories series by Pandit Kashinath Jain.

Dugar Family photo Curtsy Sunil Dugar

(Seated in Middle row...left to right...Surput Singh ji Dugar...Hind Kaiser Narpat Singh ji Dugar...Rai Bahadur Gunpat Singh ji Dugar..Maharaj Bahadur Singh ji Dugar...Mahiput Singh Ji Dugar...standing at back..

Bhuput Singh ji Dugar and Taj Bahadur Singh ji Dugar...standing in front row...Sripal Bahadur Singh ji Dugar)


Rai Bahadur Dhanpat Singh Doogar, the younger brother has done numerous work for the religion, trade, and society. He built Famous Dhanpat Vasahi alias Babu Ka dehrasar (Temple of Lord Adinath) in the talhatti (Valley) of Palitana, the Shatrunjaya Teertha.

He also took charge of Sammet Shikhar teertha from Golechha family. The Dugar family had maintained it for more than seventy years before the Jain community took charge from them. Rai Dhanpat Singh built the main temple there in Madhuvana and also Jal Mandir above the hill. He also built dharamshala there. He has built many other temples and Dharamshalas in various pilgrimages such as Kshatriyakunda, Gunaya, Barakar, Kakandi, Champapur etc. and other places such as Azimganj, Ganpatganj, Pratapganj etc.

He set up a printing press in Azimganj to get all the Jain Agamas (Sacred and holy books) printed. It was the first time in the history that Jain Agamas were published in printed form.

They were the Zemindars of Harawat estate (Poornia district of modern Bihar). Rai Bahadoor Dhanpat Singh Doogar founded the Bengal chamber of Commerce and adorned the Chair as the first President of the same. Kamala Pat Singh Kothari, S / O Nanak Chand Kothari was married to the grand daughter of Rai Bahadoor Dhanpat Singh Doogar. Kamala Pat Singh Kothari is the great grandfather of Jyoti Kothari, author of this blog.

Doogar family also owned their own Railway from Azimganj to Nalhati.


Inscription at Azimganj city railway station 

Famous people from Azimganj Part 1


Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
info@vardhamangems.com
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