Showing posts with label Murshidabad. Show all posts
Showing posts with label Murshidabad. Show all posts

Thursday, February 6, 2025

A Statistical Account of Bengal, Volume 9- About Shaharwali society

A Statistical Account of Bengal, Volume 9 is a valuable source about the Shaharwali community of Azimganj-Jiaganj-Baluchar-Mahimapur cities of Murshidabad districts. This book can be seen as a British Gazzet, a reliable source of information with statistics. I have assorted relevant details about the Shaharwali community (Oswal Jain community of Murshidabad) from the book and presented here for history lovers. 

Information about the Shaharwali community starts on page 29. The statistical account mentions Azimganj, Jiaganj, and Baluchar, along with Dhulian, Jangipur, Nalhati, Rampurhat, Ghiasabad, and so on. The book also details the Jagat Seth family and a few other families, such as Dugar and Dudhoria. 

Special Note: 

The Shaharwali community is the Oswal Jain community of Murshidabad. It came into existence since Mursheed Coolie Khan and exists to date. Most of the community members migrated from Azimganj, Jiaganj, Baluchar, and Nashipur alias Mahimapur. They started migrating with the decline of Murshidabad and rising of Kolkata. Most of them. if not all, migrated to Kolkata throughout the 20th century with few left. There was a further migration from Kolkata and Murshidabad in the 2nd half of the 20th century and early 21st century to various other cities in India, especially Jaipur, Patna, Mumbai, Delhi, Hyderabad and Bengaluru. A few of them also settled abroad e.g. the US, the UK, Russia, Thailand, and in the Gulf countries.


A Statistical Account of Bengal, Volume 9


Page 29

In the Rarh or western half of the District, there are two very large artificial tanks. The one is the Sagar Dighi, situated near the line of railway from Nalhati to Azimganj, not far from the latter town. The other is called Ramna Sheikh Dighi.

Dhulian is the only other town on the Ganges with river trade. On the Bhagirathi are situated Jangipur, with its suburb of Raghunathganj, and Jiaganj, which forms one town with Azimganj on the opposite side of the river. At Dhulian and Jangipur are mercantile communities engaged in river traffic. The imports com- prise tobacco, oil-seeds, sugar, ghee, wheat, and gram, and occasionally rafts of timber from the upper Provinces. Jangipur also sends out...

ETHNICAL DIVISION OF THE PEOPLE

The small genuine immigration that there is consists mainly of persons of the sipahi, barkandaz, horsekeeper, and punkah puller classes, who come hither from up-country in search of service. The wealth of the Baluchar and Azimganj merchants is steadily increasing; and the Oswals are thus enabled to gratify their pride and love of show by the engagement of these retainers. Some of these immigrants, failing to find employment, resort to petty thefts. No organized emigration, and but little of any description, takes place from this District. During the period of more than two years since I first came here, I have only seen one recruiter, and he disappeared when closely questioned as to his business. The number of persons who leave Murshidabad to push their fortunes in other parts of the country forms quite an insignificant proportion in the total population of the District.

Page 49

(5) Agarwala and Marwari, 347; (6) Oswal, 250; (7) Mahuri, 4; (8) Seth, 81. These are returned as four separate castes in the Census Report, but they are merely classes of up-country traders, who themselves lay claim to Kshatriyahood, and are generally ranked among the Rajputs. They have been settled in the District of Murshidabad for some generations, and still devote themselves to mercantile pursuits. Some of them also hold land and are among the richest men in the District. They live in the large commercial centres on the Bhagirathi, chiefly at Jiaganj, Baluchar, Jangipur, and Dhulian. According to the Deputy- Collector, the Agarwala merchants of Dhulian profess that they are Vaishyas, which was the third or trading caste in the primitive Hindu system. He also states that the Raja of Nashipur claims to be a Vaishya. The Vaishyas are not mentioned in the Census Report, and it is commonly thought that the caste no longer exists. The Seths are, possibly, the descendants of the great banking firm of Jagat Seth, of which a historical sketch will be given on a later page. The word 'Seth,' however, is merely a synonym for 'banker,' and there are circumstances which render improbable the identification suggested above. There is only one recognised descendant of Jagat Seth now alive, who still dwells in the ancestral palace at Murshidabad; whereas the Seths of the Census are to be found without a single exception in the outlying Subdivision of Rampur Hat. It is noticeable, also, that the Census returns give 90 Seths in the District of Birbhum, which adjoins this Subdivision.

Page 52

One of the heads of the Murshidabad banking family of Jagat Seth, whose history will subse- quently be given at length, deserted Jainism and became a Vaishnav. Many of the Vaishnavs are religious mendicants, but others are well- to-do and even wealthy.

Page 58

The Jains, though not numerous, are especially influential in the District of Murshidabad. They are not separately recorded in the Census of 1872, and it is impossible to give any accurate estimate of their number. The wealthy up-country merchants, commonly called Kayas, who are settled at Jiaganj, Azimganj, and Jangipur, belong almost exclusively to this sect. These mer- chants are returned in the Census under the names of Agarwala or Marwari, 347 in number; and Oswal, 250. Perhaps, also, some of those included under Rajput, 13,141, may be merchants by profes- sion and Jains by religion. The Jain merchants have almost mono- polized the commerce of Murshidabad; and a great portion of the carrying trade from Purnia and Tipperah to Calcutta is also in their hands. Among them are to be found the richest men in the District, and poverty is said to be unknown in the sect. The great banking family of Jagat Seth were originally Jains, but Harakh Chand, the fourth who held the title of Jagat Seth, became a Vaishnav. The circumstances attending this change of religion will be given at length in the history of the family on a subsequent page. It is said that though the Seths have thus abandoned the faith of their forefathers, they still retain certain customs of their old religion, and are by no means despised by the most orthodox Jains, who feel no repugnance to intermarriages with the converted Seths.

Page 83

Jiaganj, situated in 24° 14' 30" north latitude, and 88° 18' 31" east longitude, on the left or eastern bank of the Bhagirathi, about three miles above the city of Murshidabad, and exactly opposite the railway station of Azimganj, is recognised as the chief seat of commerce in the District. It is most favourably situated for trade; as, in addition to its command both of the Bhagirathi and the rail- way, it is also the emporium to which the busy marts on the Ganges, Bhagwangola and Dhulian, forward the produce they have received from up-country on its way to Calcutta.

Page 88

Kashimbazar is said to be so called from a legendary founder, Kasim Khan. Its history cannot be traced back beyond the seven- teenth century, but even when first mentioned it appears as a place of great consequence. After Satgaon had been ruined by the silting up of its river, and before Calcutta had yet attracted the trade of the Gangetic valley, Kashimbazar was the great emporium of Lower Bengal. The Rev. J. Long, in his essay in the Calcutta Review, entitled 'The Banks of the Bhagirathi,' quotes from Bruton as writing in 1632:— 'The city of Kashimbazar, where the Europeans have their factories, the country affording great quantities of silk and muslin.'

144

‘Road on the west or right bank of the Bhāgirathi. — The portion of the road on the west bank of the Bhāgirathi from Azimganj to Rinshah ghat, opposite Barhampur, has been completed to within a mile of the ghat. A large traffic is already showing itself, the Hatanr between Barhampur and Azimganj being considerably shorter by this road than by that on the eastern bank.

146

Railways. — A portion of the main loop-line of the East Indian Railway, about 30 miles in length, runs through the western portion of the District. It traverses those thānds which have recently been transferred from Birbhum District and the Santāl Parganas. The following are the stations, beginning from the south: — Rampurhat, Nalhati, Muraroi.

The Nalhati and Azimganj State Railway lies entirely within the District of Murshidabad. It runs almost due east from Nalhati, a station on the main loop-line of the East Indian Railway, to Azimganj, a mercantile town on the Bhāgirathi, directly opposite to Jiaganj; with a total length of 27½ miles, or, including sidings, 28½ miles. This railway was constructed in 1862 by a private company, at an estimated cost of £80,000; the gauge is only four feet, and the weight of the rails 31 lbs. to the yard; the steepest gradient is 1 in 100, which continues for a distance of 10 chains; and out of the total length of 27½ miles, 10 are either up or down hill. The names of the stations, starting from Nalhati are — Nawadih, Bokhurd, Sagardighi, Sahadpur, and Azimganj. It was hoped that this undertaking would develop and open up the traffic of Murshidabad and the neighbouring towns; but, as a private speculation, it was found to be a complete failure. On the 1st of April 1872, it was acquired by Government at the price of £30,000 cash; an equal sum having been previously paid in the form of guaranteed dividends at 5 per cent., in connection with the Oudh and Rohilkhand Company. As a matter of fact, therefore, the total cost to the present proprietors has been £60,000; but the Government of India calls the capital only £30,000, and on this basis, the line, including rolling stock, cost £1100, 9s. 0d. per mile. During the concluding nine months of 1872, the net earnings amounted to £2419, 8s. 0d., which would give an interest on capital of about 10 per cent. per annum. The following figures are taken from the Bengal Administration Report for 1873-74. The Nalhati State Railway, in the course of the year 1873, carried a total of 77,264 passengers, of whom 71,625 were third class; the total receipts were £8445, 5s. 0d., of which £5683, 18s. 0d., or 67.23 per cent., was derived from passenger traffic, and the remainder from merchandise; the working expenses amounted to £5073, 8s. 0d., or 60.0 per cent. of the total receipts; the net profits, therefore, were £3373, 18s. 0d., or slightly more than 11 per cent per annum on the estimated capital of £30,000; the number of the European staff was 1, and the native staff 183. This favourable return fully confirms the opinion expressed by Sir G. Campbell two years earlier, that 'the Nalhati Branch Railway is an excellent specimen of what a cheap branch line in India ought to be, both as to construction, stock, management, and buildings.' It will be observed that by far the larger portion of the receipts is derived from passenger traffic. The railway has not succeeded in intercepting, even in the cold season, the considerable trade which passes down the Bhāgirathi, or is carried on at Bhagwangola and Dhulian on the Ganges. The Collector of Murshidabad, in his Administration Report for 1872-73, thus describes the course which the goods traffic continues to follow: — ‘Cotton and jute are consigned in large quantities to the Azimganj merchants, are landed at Bhagwangola in the rains, and at Aldali or New Bhagwangola in the dry season; thence sent in carts via Kandi to Sinthid, and so by rail to Calcutta. Although Azimganj is so near to Bhagwangola, a small quantity only of these goods finds its way to Calcutta by means of the branch railway to Nalhati.’ The line altogether is on a small scale, and presents several strange features. The carriages look like broadened omnibuses, and are drawn by tiny locomotives, combining engine and tender in one, which are manufactured in Paris, and driven by natives of India. The line follows for the most part the undulations of the country. Downhill the train runs along merrily, but as the little engine toils up the gradient, the passengers may, and sometimes do, jump out and walk alongside, getting in again when the head of the ascent is reached. The average speed is only 11 miles an hour.

The Supplement to the Calcutta Gazette of 1st March 1876 contains a complimentary Resolution of Government, concerning a proposed new railway. It states that Rai Dhanpat Singh Bahadur of Azimganj has offered to construct, at his own expense, a branch line from Ranaghat, on the Eastern Bengal Railway, opposite Santipur in Nadia District, to Bhagwangola on the Ganges, in Murshidabad. The projected line would run by Krishnagar, Barhampur, and Murshidabad, and would be connected by a ferry with the Nalhati State Railway, and thus brought into communication with the East Indian system. It is needless to indicate the commercial advantages that would follow, but at present no definite action has been taken.

The trade of Azimganj has considerably developed since that town became a railway terminus, but not, perhaps, to such an extent as might have been anticipated. Murardi, however, which was a miserable village in 1860, has become a most important centre of trade since the opening of the East Indian Railway. It is now the rice mart from which the great bulk of the aman crop is despatched by rail, either to Calcutta, or towards the northwest, and ranks only second to Dhulian in the amount of its grain traffic.

156

Apart from the decaying silk manufacture, and the many skilled handicrafts which used to flourish at Kasimbazir, the Collector reports that there used to be formerly thriving manufactures of brass and iron at a place called Kinsiribazir, a little to the north of Azimganj. There are now but few forges and shops remaining here, and the manufacture is almost extinct. It is not known that there are any traditions in the District of ancient processes of workmanship that have died out.

159

They gratify their pride and love of show by the entertainment of retainers from the north-west; even as they have for some years past indulged their religious feelings by taking leases of some miles of the Bhagirathi from the zamindars, and preventing fish being caught in these waters. There is, however, reason to believe that not only have the larger merchants prospered, but that those whose transactions are on a much smaller scale have had cause to be grateful for the results of the year.’

The Collector also thinks it worthy of notice that in the north-western portion of the District, in thana Palsi and part of thana Manipur, commodities are usually exchanged according to the primitive method of barter. Rice is there a very common standard of value; and salt, fish, oil, sweetmeats, and most other necessaries, except clothing, are habitually bartered for rice.

Statistics of River Trade.—The following statistics, which are the most complete and trustworthy that have yet been obtained, are derived from a Resolution of Government on ‘The Boat Traffic of Bengal,’ dated 18th October 1875:—

The trade between the District of Murshidabad and the Districts of Bihar and of the North-Western Provinces, so far as it passes up and down the Ganges, is registered at Sahibganj. The following are the results thus afforded, showing as far as possible the places of despatch and of destination. In the year 1872, the total amount of commodities of all kinds destined for Murshidabad, which passed Sahibganj on its way down-stream, was 431,531 maunds or 15,797 tons; of which total, 104,659 maunds or 3,832 tons were consigned to Jangipur, 145,254 maunds or 5,317 tons to Jiaganj, and 181,618 maunds or 6,648 tons to Dhulian. In 1873, the total amounted to 563,409 maunds or 20,624 tons; of which Jangipur took 99,052 maunds or 3,626 tons, Jiaganj 189,285 maunds or 6,929 tons, and Dhulian 275,072 maunds or 10,069 tons. In 1874, the year of scarcity, the total was 427,977 maunds or 15,667 tons; giving 89,778 maunds or 3,286 tons to Jangipur, 109,659 maunds or 4,014 tons to Jiaganj, and 228,540 maunds or 8,366 tons to Dhulian.

The up-stream traffic from Murshidabad, ascertained in the same way, amounted in 1872 to a total of 405,145 maunds or 14,857 tons; of which 132,996 maunds or 4,868 tons were despatched from Dhulian, and 272,849 maunds or 9,989 tons from Jangipur. In 1873, the total was 504,751 maunds or 18,477 tons; being 260,215 maunds or 9,525 tons from Dhulian, and

160 STATISTICAL ACCOUNT OF MURSHIDABAD.

244,536 maunds or 8,952 tons from Jangipur. In 1874, the year of scarcity, the total up-traffic diminished to 125,070 maunds or 4,578 tons; 102,305 maunds or 3,745 tons from Dhulian, and only 22,765 maunds or 833 tons from Jangipur. In order to obtain the total river traffic of the above-mentioned towns, it would be necessary to add to the above figures the amount registered at Jangipur itself, as exported from these towns up and down the Bhagirathi, which has not been already included. The returns of the Bhagirathi traffic at Jangipur for 1874 show that 71,383 maunds or 2,613 tons were exported down-stream, which had been originally shipped at Dhulian, and 27,775 maunds or 1,016 tons from Jangipur itself. So far, therefore, as can be gathered from these registry stations, it may be roughly stated that the total river traffic, both up and down-stream, of Dhulian in 1872 amounted to 314,614 maunds or 11,516 tons; in 1873, to 535,287 maunds or 19,594 tons; and in 1874, to 402,228 maunds or 14,724 tons. The total traffic of Jangipur was, in 1872, about 377,508 maunds or 13,821 tons; in 1873, 343,588 maunds or 12,578 tons; and in 1874, 140,318 maunds or 5,135 tons.



Jyoti Kothari (Jyoti Kothari is proprietor of Vardhaman Gems, Jaipur, representing Centuries Old Tradition of Excellence in Gems and Jewelry. He is a Non-resident Azimganjite.) www.vardhamangems.com

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Wednesday, June 19, 2013

Statesmen, freedom fighters and politicians from Shaharwali community


Several prominent Statesmen, freedom fighters, and politicians were from the Shaharwali community. They served the nation of India and the state of Bengal in their individual capacities. I can name Sri Surpat Singh and Sri Bhupat Singh Dugar, two real brothers from Rai Bahadur Dhanpat Singh's family, as members of Cnetral legislative Counsel in British India. Sri Navkumar Singh Dudhoria, grandson of Rai Budh Singh Bahadur, also adorned the same post. 

Sri Rajpat Singh Dugar from the Laxmipat Singh Dugar family was elected as a member of Rajya Sabha (MP) in independent India. I heard that Dr. Rajendra Prasad, the first president of India, had recommended him for the seat. Jawaharlal Nehru admired his contribution and told him the most active member in the parliament.  Sri Rajendra Singh Singhi was elected as a member of the West Bengal legislative assembly (MLA) from Kaliachowk, Maldah.  

Sri Bijay Singh Nahar was the most prominent among all Statesmen and politicians from the Shaharwali community. He was elected as an MLA in the West Bengal Legislative Assembly several times and adorned chairs as Deputy Chief Minister of WB, Home and Labor Minister. He was also elected as a Member of Parliament (MP) in Loksabha elections in 1977. He was also elected general secretary of Janata Party in 1977 and Chairman of Bihar Religious Board.

I heard that a total of eight persons were represented in government, but I could name only six. Please inform me about the remaining two.

Large numbers of prominent persons from the Shaharwali community were awarded government titles such as Jagat Seth, Raja and Rai Bahadur. 

Sri Narendra Pat Singh Kothari was elected as vice-chairman and Sri Chandrapat Singh Kothari as commissioner of Jiaganj-Azimganj municipality. 

Sri Jagat Singh Lodha was a great freedom fighter, and his idol is established at Lodha Park, Jiaganj. Sri Gulab Chand Bothra was also a freedom fighter. Ganpat Singh Dugar led a "Vidroh" against the British government in the middle of the nineteenth century.

Mahatma Gandhi visited Azimganj on the invitation of Sri Nirmal Kumar Singh Nowlakha. Sri Nowlakha donated a sum of Rs. 10,000 at the time of felicitation in his rose garden. Ten thousand was a huge amount at that time. I heard that Netaji Subhash Chandra Bose also visited Azimganj. Dr. Rajendra Prasad was a resident of Harawat estate, owned by the Dugar family. Dugar family bore all expenses of his education. Similarly, they helped Loknayak Jaiprakash Narayan in various ways.

 Rai Bahadur Dhanpat Singh Dugar was instrumental in establishing the Bengal Chamber of Commerce and adorned the chair as founder president. Rai Badridas Bahadur Mookim of Johari Sath had joined him as founder secretary. It was the first Chamber of Commerce established in India.

Jiganj and Azimganj came under Lalbagh municipality. Sri Nirmal Kumar Singh Nowlakha donated a piece of land behind the Azimganj city Railway station to establish a new separate municipality. He also established a hospital near the municipality and a girls' primary school. Some other Statesmen also contributed to public utilities. Most of the educational institutes in Jiaganj and Azimganj have been established with their contributions. 

Raja Bijay Singh Bidyamandir, Singhi School, Sripat Singh Dugar College and Rani Dhanya Kumari College of Commerce at Jiaganj are contributions of Raja Bijay Singh Dudhoria, Singhi family and Sri Sripat Singh Dugar of Shaharwali community respectively. Recently, Subodh Chand Bothra has contributed to a B. Ed college in Jiaganj. Singhi family also established a high school in Lalbagh. 

There are Rai Budh Singh Bahadur primary and high schools at Azimganj established by the Dudhoria family. Keshar Kumari belonged to the Singhi family and was married to a boy of the Dudhoria family. There is a girls’ high school at Azimganj in her name. 

Large numbers of Jain temples, Dadabadi, Dharamshala, Upashray, hospitals and dispensaries, educational institutes and other places of public utilities spread across India tell the stories of the generosity of the Shaharwali community. Sri Dhannulal Nowlakha also built a Shiva temple at Baranagar near Azimganj, which is famous as Panchamukhi temple. 

Murshidabad was chosen for Pakistan because of its dense Muslim population at the time of partition. Several reputed persons of the Shaharwali community requested Lord Mountbatten, the then Governor General of India, to reverse the order and to keep the district in India. It is also heard that they gifted an expensive Basra pearl string to Lady Mountbatten to please her. The order was reversed within a day. The nation of India is indebted to those Shaharwali people for their contribution to keep Murshidabad district in India. 

This list cannot be completed without naming Justice R S Bachchhawat. Sri Randhir Singh Bachchhawat was selected as an Hon'ble Justice of the Supreme Court, the apex court in India. 

I have tried to list as many as I could remember or got information about. Please inform me if anyone important is missing. I also urge you to correct any wrong information. Your contribution can only enrich this blog.


Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
info@vardhamangems.com
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Monday, June 17, 2013

Murshidabad Shaharwali Literature


Shaharwali society of Murshidabad is an educated society, and a huge amount of literature is created by, for, and about them. The oldest script I found is by a Jain saint who wrote a Gazhal about cities in Murshidabad. It is 18th-century literature. " Pratap Singh Raso" is another old scripture by a Jain monk depicting the life of Sri Pratap Singh Dugar, a Shaharwali who organized a Paidal Sangh to Palitana in the 19th century (Reached Palitana in 1826).

A Bhagavati Sutra publication by Dhanpat Singh Dugar


Rai Bahadur Dhanpat Singh Dugar was a pioneer in publishing Jain Agam. Singhi Granthmala (Publication series) by Dalchand Bahadur Singh Singhi is renowned for their literary value. Babu Puran Chand Nahar was a well-known historian who collected and published Jain inscriptions. Similarly, Puran Chand Samsukha also wrote several books. Mr. Bothra wrote Stavan Chouveesi. "Glimpses of Bengal," published in 1905, refers to the life stories of several Shaharwali personalities, including two from the Nahar family.

Jain Sadhus and Yatis created texts in Azimganj, Jiaganj, Baluchar, and Mahimapur, Murshidabad. Shaharwali society patronized these creations. Yati Ramriddhisar, author of several Jain and medical books, was also born in Murshidabad. Renowned publisher Tata Sons published Mr. Pradip Kothari's book on philately. Shaharwali Cook Book by Murshidabad Heritage Development Society is the latest addition to the publications.

I recently found a book named "A MONOGRAPH: THE DUDHORIA RAJ FAMILY
OF AZIMGANJ
",
published in 1918. The book refers to the history of the Dudhoria family of Azimganj, as the name itself suggests clearly.

I heard that Dr. Rajendra Prasad, the first President of India, referred to the Dugar family of Azimganj in several places. However, I have not yet seen those. If anyone has any references, please inform me.

I am in the process of collecting this literature and/ or references to it. Renowned Jain historian Dr. Shiva Prasad, Jain Research and Study Center, Jaipur, has been helping me in this context. I request everyone to provide me with documents and references to literature related to the Shaharwali society and Murshidabad.

As you know, I have been writing this blog about the Shaharwali society of Murshidabad for the last five years. I am now motivated to write a book about the religion, history, culture, social structure, language, literature, etc. of the Jain society of Murshidabad. I would love to incorporate relevant information into this book. The names of the information providers will be mentioned at appropriate places.

Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
info@vardhamangems.com
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Friday, May 31, 2013

Writing book on Shaharwali society and culture


I am in process of writing a book about  Shaharwali society and culture that also include religious and historic descriptions. Few chapters of the book is already written. It is after five years of blogging about the society.

This book, I believe, will help spreading information about rich traditions of Shaharwali society of Azimganj and Jiaganj in Murshidabad. I have found several historical books that depicts rich traditions, culture and religiousness of Murshidabad Jain society.

Dr. Shivprasad, renowned Jain historian working in Jain research and study center at Jaipur is helping me in collecting historical references. I am thankful to him. Suraj Nowlakha has motivated me to write this book and he is also sponsoring the project. He wants to release the book on the occasion of Mandalji ki pooja at Azimganj.

I have already posted details of the project in this blog in Hindi language. Please view these posts and help me with information, data, references, evidences, images etc. Your cooperation will enrich the book and I will feel obliged. I have received some from Pradip Kothari, Patna and am thankful to him. Suraj also provided some information along with his father Vimal Bhaisab. Thanks to them.

मुर्शिदाबाद शहरवाली समाज की ऐतिहासिक सामग्री



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(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
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Monday, April 16, 2012

News of Shaharwali society

 Dear readers,
This blog is meant for Shaharwali society living in and outside Murshidabad. As all of you know that I am presently living in Jaipur so I don't get news from Murshidabad. I request all of you living in Azimganj- Jiaganj, Kolkata or somewhere else to send latest news about our society.

I will try to post it in the blog so that Shaharwali people worldwide will know that.

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(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
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Tuesday, January 17, 2012

Sheherwali cook book is launched

I received a mail from Sandip Nowlakha  to circulate this information. I am glad to do the same.

You will be happy to know that the much awaited Sheherwali  cook book is launched at the Murshidabad Heritage Festival 2011 and is available for Sale at Garden Cafe, Alipur  Corner Cafe, Lee Road  and Indian silk house Rashbehari Kolkata or can email mhdsociety@gmail.com. For VPP  @Rs.500 each. 

Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
info@vardhamangems.com
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Tuesday, February 15, 2011

Siddharth Lodha has become member of Supreme Court Bar Association

 Congratulations!!!
Siddharth Lodha is now member of Supreme Court Bar Association! He has also started practicing in the apex court of India. Siddharth is quite young and completed his LLB just a year and half back. He is a talented young boy who has become member of the Bar Association of the Supreme court of India. 

Late Sri Dhirendrapat Kothari, Azimganj, Murshidabad is maternal grand father of Siddharth Lodha. He is son of late Sri Ishwarchand and Smt. Shila Lodha.

Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
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Sunday, April 11, 2010

New idol of Sri Seemandhar Swami at Azimganj

 There is Sri Seemandhar Swami temple at the first floor of Sri Neminath Ji Mandir at Azimganj, Murshidabad. The temple had a Choumukh (Four idols in four sides) of Seemandhar Swami idols. Unfortunately, one of the idols were broken (Khandit). It was broken long back.

However, it has not been reinstalled. Acharya Padmasagar Suri inspired Azimganj Sri Sangh to renovate Sri Neminath Swami temple during his Chaturmas at Azimganj and the Sangh renovated the temple as per his will. Even he has overlooked this issue despite complete renovation of the temple.

I have repeatedly  raised this issue of Khandit Pratima at several places and finally Sunil Choraria, secretary, Azimganj Sri Sangh, has agreed to reinstall the idol during my visit to Azimganj last Chaturmas. He ordered for an idol matching the rest of the three.

A beautiful statue of white marble is made under the supervision of Vidhikarak Yashwant Golechha according to the photograph and size sent to me by Sunil Choraria. The idol has been handed over to Sunil Choraria on April 8, 2010 during his visit to Jaipur along with Ajit Lodha, Suresh Jhabak and Baid.

Sunil Choraria has assured me that the idol will be installed at the place of broken one after Anjanshalaka.

Seemandhar Swami is a Viharman Tirthankar in Purva Mahavideha Kshetra. He is the most worshiped nowadays here among all twenty Viharman Tirthankar. Chaityavandana of Sri Seemandhar Swami is included in The Rai (Morning) Pratikramana. This shows his importance. He is alive and performing his Vihar in Mahavideha Kshetra and obliging people with his sermons in Samavsarana.

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Tuesday, March 16, 2010

Azimganj Jiaganj: The then no fishing zone

Azimganj and Jiaganj were main Jain districts during 19th century and first half of twentieth century. Jain community of Azimganj and Jiaganj (Baluchar) was not only powerful but also very religious minded. Large numbers of huge Jain temples speak the story itself.

It is not required to mention that this religious community was totally vegetarian while following Jainism. More over, fishing was banned in the River Bhagirathi (Ganga) in the area of Jain district.

There was a famous story about fishing in this zone. There was a non-Jain Rai Bahadur in Jiaganj. He took as a challenge to catch a fish in this zone. He arranged to catch fish and caught some. Maharaj Bahadur Singh Dugar took it seriously and lodged a case against him. He fought the case  in several courts and finally won. He obtained an order from Privy Council (London) against fishing in this zone. Privy council was the apex court in British India.

It is told that he spent Rs. 6.25 lakh to win this case! Just imagine the value of money at that time! He did not care for money and spent it for his non violent religion, Jainism and vegetarianism.

Vegetarianism: The healthy way of life

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Friday, February 26, 2010

Pranab Mukherjee has given major benefits to Murshidabad in Indian budget 2010

 Pranab Mukherjee, Finance Minister of India has given two major projects to Murshidabad district in the Union budget 2010. 

One is flood control project for Bhagirathi Padma river which will significantly benefit Murshidabad district along with Nadia.

There is a proposed master plan for Kandi region of Murshidabadf district. Both this projects proposed in Central budget will positively affect economy of Murshidabad.

It is to be noted that Pranab Mukherjee, Finance Minister of India is MP from Jangipur, Murshidabad. Azimganj comes in Jangipur Parliamentary constituency.

Salient features of Indian Railway Budget 2010

Budget India 2010

Railway budget 2010 proposed

Major relief in individual Income tax in Indian budget 2010

Article on Budget India 2010 



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Sunday, January 3, 2010

Photos of Azimganj in Google Earth and Google Map

 Some photos related to Azimganj, Murshidabad are selected in Google Earth and Google Maps. These are Sambhavnath Temple, Sumatinath Temple and Bari Kothi.
Please view the photos here.

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Saturday, January 2, 2010

Happy New Year 2010

Happy new Year !!!

This the time to celebrate New Year ! However, Indian New year is diff rent from English New year. India has both solar and lunar calendar and celebrates New year days accordingly.On behalf of Shaharwali society. I wish every body a very happy new year 2010.

An interesting article about Indian solar and lunar calendars and New year days.

View:
Chinese New year and India

Vardhaman Gems
What are gem stones
Map
Indian New Year

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Sunday, September 20, 2009

Is it Ok to demolish and reconstruct Dadabadi in Azimganj?

Azimganj Jiaganj Murshidabad blog conducted an opinion poll about: "Is it Ok to demolish and reconstruct Dadabadi in Azimganj?" to know the view of Shaharwali prople in general. The poll was open to all and was in ballot.

The poll was open for seven days and was closed yesterday.

Brief summary of the poll as follows:

Total vote caste: 21
Yes: 6
No: 14
No opinion: 1

This shows general mood of Shaharwali people. Less than 30 percent people casted their vote in favor of demolition and reconstruction of Azimganj Rambag Dadabadi whereas 67 percent were against it.

It is advisable for the offfice bearers of Azimganj Sri Sangh to go with public opinion.

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Thursday, August 13, 2009

Famous People and Families from Shaharwali Society Part 5


Singhi family of Azimganj is also a renowned Shaharwali family. Bahadur Singh Singhi and Dalchand Singhi were the pioneers of the family. They established their business and business system well. They have found their fortune in collieries. They had lion's share in coal production of Bengal before nationalization of collieries.

Singhi family was fond of Gemstones, especially flat diamonds and emeralds. They were instrumental in making wonderful "Aangi" of sri Dharmanath Swami in Tulapatti Jain Temple, Kolkata. This Kundan Jadau "Aangi" is studded with hundreds of big size flawless flat diamonds.

The Singhi family had built two high schools, one in Lalbagh and another in Jiaganj, both in Murshidabad district. Their residential house Singhi Sadan in Azimganj is now converted to Azimganj Kothi. Rajendra Singh Singhi of this family was the first one in Shaharwali society to marry a Gujrati Girl.

However, their main contribution to Jain society is publications of "Singhi Granthamala". This is a series of Jain texts published first time in printed form. This series is an asset to Jain academic world. Prakrit Bharati, Jaipur is set to re-publish the same.

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Friday, August 7, 2009

Marital relations between Shaharwali and Johari Sath

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Relationship between Shaharwali and Johari Sath, two major Jain communities in Bengal started at around 1870s. However, it took fifty more years to have a marital relationship. It is to be noted that most of the Shaharwali families were living in Azimganj and Jiaganj (Murshidabad district) and Johari Sath families in Kolkata. Johari Sath is community of early days Jain Jewelers engaged in Gems and Jewelry business.

Meena Kumari, daughter of Mansingh Shrimal, of Shaharwali society (Azimganj) was first to be married with a Johari Sath guy Mohanlal S/o Chunnilal Mahamwal, 83, Beadon street, Kolkata (Acording to the best of my knowledge). They were married around 1920. Later on their daughter Putul Kumari was married in Azimganj to Samarendrapat S/o Chandrapat Kothari. Putul Kumari is 85 now.

Some other early day marriages:
1. Kanchan Kumari (83) of Rai Badridas Family (Johari Sath) was married to Kiran Singh Shrimal S/o Man Singh.

2. Vimal Kumar Singh, of Rai Badridas family married to Kabita Kumari D/o Parichand Bothra of Azimganj.

3. Kanak Kumari, again from Rai Badridas family married to Ajeet Singh Nahar, Azimganj.

4. Kusum Kumari from Rai Badridas family was married to Dhirendrapat Kothari of
Azimganj.

5. Shobhavati Baid of Azimganj married to Maniklal Dusaj of Johari sath.

6. Some Samsukha girl (I do not know name) of Shaharwali society was married in Raisurana Family of Johari Sath.

7. Daughter of Parichand Kothari was married to Ratanchand Mogha of Johari Sath.

8. Ranu Kumari D/o Mukandilal Mookim (Johari Sath) married to Rajendra Singh Bothra S/0 Kamalapat Bothra of Jiaganj.

9. Kammo Bibi D/o Mukandilal Mookim (Johari Sath) married to Moni babu Dudhoria S/o Sripat Singh Dudhoria of Azimganj.

Most of these marriages happened between 1940 and 1950.

I think, there are many more. I request all readers to share more information in this blog.

Johari Sath Blog
Shaharwali and Johari Sath Part 1

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Thursday, August 6, 2009

Shaharwali Families in Mumbai

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Many Shaharwali families are now migrated to Mumbai (Bombay), the financial capital of India. Most of them are related to Gems and Jewelry business.

Here are some:
1. Sunil Chand Bothra S/o Parichand Bothra of Azimganj.
2. Dinesh Chand Bothra S/o Gambhirchand Bothra.
3. Arun Kothari S/o Bhanwarlal Kothari of Jiaganj.
4. Ramesh Bachchhawat S/o Pari Singh Bachchhawat
5. Rakes Bachchhawat S/o Pari Singh Bachchhawat
6. Biren Bachchhawat S/o Hari Singh Bachchhawat
7. Kushal and Aditya Lodha S/o Rajmal Lodha Grand son of Pratapmal Lodha

--> Shaharwali Families in Hyderabad
Shaharwali Families in US (America)
Shaharwali Families in Jaipur
Shaharwali Families in Mumbai
Shaharwali Families in Chennai
Shaharwali Families in Delhi
Shaharwali Families in Japan
Please help us in building these lists. If you know anyone of Shaharwali community in Mumbai or any other place please share with us.
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Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
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Shaharwali Families In Chennai

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Only few Shaharwali families are residing in Chennai (Madras) to the best of my knowledge. List of these families are as follows:

1. Sandip Kothari S/o Vimal Chand Kothari of Azimganj.
2. Vikas Bachchhawat S/o Gopal Bachchhawat of Azimganj.
3. Anand lodha S/o Bhanu Babu Lodha of Jiaganj.

Please help us in building these lists.
-->
Shaharwali Families in US (America)
Shaharwali Families in Jaipur
Shaharwali Families in Mumbai
Shaharwali Families in Chennai
Shaharwali Families in Delhi
Shaharwali Families in Japan
Vardhaman Gems
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