Showing posts with label Shaharwali. Show all posts
Showing posts with label Shaharwali. Show all posts

Thursday, February 6, 2025

A Statistical Account of Bengal, Volume 9- About Shaharwali society

A Statistical Account of Bengal, Volume 9 is a valuable source about the Shaharwali community of Azimganj-Jiaganj-Baluchar-Mahimapur cities of Murshidabad districts. This book can be seen as a British Gazzet, a reliable source of information with statistics. I have assorted relevant details about the Shaharwali community (Oswal Jain community of Murshidabad) from the book and presented here for history lovers. 

Information about the Shaharwali community starts on page 29. The statistical account mentions Azimganj, Jiaganj, and Baluchar, along with Dhulian, Jangipur, Nalhati, Rampurhat, Ghiasabad, and so on. The book also details the Jagat Seth family and a few other families, such as Dugar and Dudhoria. 

Special Note: 

The Shaharwali community is the Oswal Jain community of Murshidabad. It came into existence since Mursheed Coolie Khan and exists to date. Most of the community members migrated from Azimganj, Jiaganj, Baluchar, and Nashipur alias Mahimapur. They started migrating with the decline of Murshidabad and rising of Kolkata. Most of them. if not all, migrated to Kolkata throughout the 20th century with few left. There was a further migration from Kolkata and Murshidabad in the 2nd half of the 20th century and early 21st century to various other cities in India, especially Jaipur, Patna, Mumbai, Delhi, Hyderabad and Bengaluru. A few of them also settled abroad e.g. the US, the UK, Russia, Thailand, and in the Gulf countries.


A Statistical Account of Bengal, Volume 9


Page 29

In the Rarh or western half of the District, there are two very large artificial tanks. The one is the Sagar Dighi, situated near the line of railway from Nalhati to Azimganj, not far from the latter town. The other is called Ramna Sheikh Dighi.

Dhulian is the only other town on the Ganges with river trade. On the Bhagirathi are situated Jangipur, with its suburb of Raghunathganj, and Jiaganj, which forms one town with Azimganj on the opposite side of the river. At Dhulian and Jangipur are mercantile communities engaged in river traffic. The imports com- prise tobacco, oil-seeds, sugar, ghee, wheat, and gram, and occasionally rafts of timber from the upper Provinces. Jangipur also sends out...

ETHNICAL DIVISION OF THE PEOPLE

The small genuine immigration that there is consists mainly of persons of the sipahi, barkandaz, horsekeeper, and punkah puller classes, who come hither from up-country in search of service. The wealth of the Baluchar and Azimganj merchants is steadily increasing; and the Oswals are thus enabled to gratify their pride and love of show by the engagement of these retainers. Some of these immigrants, failing to find employment, resort to petty thefts. No organized emigration, and but little of any description, takes place from this District. During the period of more than two years since I first came here, I have only seen one recruiter, and he disappeared when closely questioned as to his business. The number of persons who leave Murshidabad to push their fortunes in other parts of the country forms quite an insignificant proportion in the total population of the District.

Page 49

(5) Agarwala and Marwari, 347; (6) Oswal, 250; (7) Mahuri, 4; (8) Seth, 81. These are returned as four separate castes in the Census Report, but they are merely classes of up-country traders, who themselves lay claim to Kshatriyahood, and are generally ranked among the Rajputs. They have been settled in the District of Murshidabad for some generations, and still devote themselves to mercantile pursuits. Some of them also hold land and are among the richest men in the District. They live in the large commercial centres on the Bhagirathi, chiefly at Jiaganj, Baluchar, Jangipur, and Dhulian. According to the Deputy- Collector, the Agarwala merchants of Dhulian profess that they are Vaishyas, which was the third or trading caste in the primitive Hindu system. He also states that the Raja of Nashipur claims to be a Vaishya. The Vaishyas are not mentioned in the Census Report, and it is commonly thought that the caste no longer exists. The Seths are, possibly, the descendants of the great banking firm of Jagat Seth, of which a historical sketch will be given on a later page. The word 'Seth,' however, is merely a synonym for 'banker,' and there are circumstances which render improbable the identification suggested above. There is only one recognised descendant of Jagat Seth now alive, who still dwells in the ancestral palace at Murshidabad; whereas the Seths of the Census are to be found without a single exception in the outlying Subdivision of Rampur Hat. It is noticeable, also, that the Census returns give 90 Seths in the District of Birbhum, which adjoins this Subdivision.

Page 52

One of the heads of the Murshidabad banking family of Jagat Seth, whose history will subse- quently be given at length, deserted Jainism and became a Vaishnav. Many of the Vaishnavs are religious mendicants, but others are well- to-do and even wealthy.

Page 58

The Jains, though not numerous, are especially influential in the District of Murshidabad. They are not separately recorded in the Census of 1872, and it is impossible to give any accurate estimate of their number. The wealthy up-country merchants, commonly called Kayas, who are settled at Jiaganj, Azimganj, and Jangipur, belong almost exclusively to this sect. These mer- chants are returned in the Census under the names of Agarwala or Marwari, 347 in number; and Oswal, 250. Perhaps, also, some of those included under Rajput, 13,141, may be merchants by profes- sion and Jains by religion. The Jain merchants have almost mono- polized the commerce of Murshidabad; and a great portion of the carrying trade from Purnia and Tipperah to Calcutta is also in their hands. Among them are to be found the richest men in the District, and poverty is said to be unknown in the sect. The great banking family of Jagat Seth were originally Jains, but Harakh Chand, the fourth who held the title of Jagat Seth, became a Vaishnav. The circumstances attending this change of religion will be given at length in the history of the family on a subsequent page. It is said that though the Seths have thus abandoned the faith of their forefathers, they still retain certain customs of their old religion, and are by no means despised by the most orthodox Jains, who feel no repugnance to intermarriages with the converted Seths.

Page 83

Jiaganj, situated in 24° 14' 30" north latitude, and 88° 18' 31" east longitude, on the left or eastern bank of the Bhagirathi, about three miles above the city of Murshidabad, and exactly opposite the railway station of Azimganj, is recognised as the chief seat of commerce in the District. It is most favourably situated for trade; as, in addition to its command both of the Bhagirathi and the rail- way, it is also the emporium to which the busy marts on the Ganges, Bhagwangola and Dhulian, forward the produce they have received from up-country on its way to Calcutta.

Page 88

Kashimbazar is said to be so called from a legendary founder, Kasim Khan. Its history cannot be traced back beyond the seven- teenth century, but even when first mentioned it appears as a place of great consequence. After Satgaon had been ruined by the silting up of its river, and before Calcutta had yet attracted the trade of the Gangetic valley, Kashimbazar was the great emporium of Lower Bengal. The Rev. J. Long, in his essay in the Calcutta Review, entitled 'The Banks of the Bhagirathi,' quotes from Bruton as writing in 1632:— 'The city of Kashimbazar, where the Europeans have their factories, the country affording great quantities of silk and muslin.'

144

‘Road on the west or right bank of the Bhāgirathi. — The portion of the road on the west bank of the Bhāgirathi from Azimganj to Rinshah ghat, opposite Barhampur, has been completed to within a mile of the ghat. A large traffic is already showing itself, the Hatanr between Barhampur and Azimganj being considerably shorter by this road than by that on the eastern bank.

146

Railways. — A portion of the main loop-line of the East Indian Railway, about 30 miles in length, runs through the western portion of the District. It traverses those thānds which have recently been transferred from Birbhum District and the Santāl Parganas. The following are the stations, beginning from the south: — Rampurhat, Nalhati, Muraroi.

The Nalhati and Azimganj State Railway lies entirely within the District of Murshidabad. It runs almost due east from Nalhati, a station on the main loop-line of the East Indian Railway, to Azimganj, a mercantile town on the Bhāgirathi, directly opposite to Jiaganj; with a total length of 27½ miles, or, including sidings, 28½ miles. This railway was constructed in 1862 by a private company, at an estimated cost of £80,000; the gauge is only four feet, and the weight of the rails 31 lbs. to the yard; the steepest gradient is 1 in 100, which continues for a distance of 10 chains; and out of the total length of 27½ miles, 10 are either up or down hill. The names of the stations, starting from Nalhati are — Nawadih, Bokhurd, Sagardighi, Sahadpur, and Azimganj. It was hoped that this undertaking would develop and open up the traffic of Murshidabad and the neighbouring towns; but, as a private speculation, it was found to be a complete failure. On the 1st of April 1872, it was acquired by Government at the price of £30,000 cash; an equal sum having been previously paid in the form of guaranteed dividends at 5 per cent., in connection with the Oudh and Rohilkhand Company. As a matter of fact, therefore, the total cost to the present proprietors has been £60,000; but the Government of India calls the capital only £30,000, and on this basis, the line, including rolling stock, cost £1100, 9s. 0d. per mile. During the concluding nine months of 1872, the net earnings amounted to £2419, 8s. 0d., which would give an interest on capital of about 10 per cent. per annum. The following figures are taken from the Bengal Administration Report for 1873-74. The Nalhati State Railway, in the course of the year 1873, carried a total of 77,264 passengers, of whom 71,625 were third class; the total receipts were £8445, 5s. 0d., of which £5683, 18s. 0d., or 67.23 per cent., was derived from passenger traffic, and the remainder from merchandise; the working expenses amounted to £5073, 8s. 0d., or 60.0 per cent. of the total receipts; the net profits, therefore, were £3373, 18s. 0d., or slightly more than 11 per cent per annum on the estimated capital of £30,000; the number of the European staff was 1, and the native staff 183. This favourable return fully confirms the opinion expressed by Sir G. Campbell two years earlier, that 'the Nalhati Branch Railway is an excellent specimen of what a cheap branch line in India ought to be, both as to construction, stock, management, and buildings.' It will be observed that by far the larger portion of the receipts is derived from passenger traffic. The railway has not succeeded in intercepting, even in the cold season, the considerable trade which passes down the Bhāgirathi, or is carried on at Bhagwangola and Dhulian on the Ganges. The Collector of Murshidabad, in his Administration Report for 1872-73, thus describes the course which the goods traffic continues to follow: — ‘Cotton and jute are consigned in large quantities to the Azimganj merchants, are landed at Bhagwangola in the rains, and at Aldali or New Bhagwangola in the dry season; thence sent in carts via Kandi to Sinthid, and so by rail to Calcutta. Although Azimganj is so near to Bhagwangola, a small quantity only of these goods finds its way to Calcutta by means of the branch railway to Nalhati.’ The line altogether is on a small scale, and presents several strange features. The carriages look like broadened omnibuses, and are drawn by tiny locomotives, combining engine and tender in one, which are manufactured in Paris, and driven by natives of India. The line follows for the most part the undulations of the country. Downhill the train runs along merrily, but as the little engine toils up the gradient, the passengers may, and sometimes do, jump out and walk alongside, getting in again when the head of the ascent is reached. The average speed is only 11 miles an hour.

The Supplement to the Calcutta Gazette of 1st March 1876 contains a complimentary Resolution of Government, concerning a proposed new railway. It states that Rai Dhanpat Singh Bahadur of Azimganj has offered to construct, at his own expense, a branch line from Ranaghat, on the Eastern Bengal Railway, opposite Santipur in Nadia District, to Bhagwangola on the Ganges, in Murshidabad. The projected line would run by Krishnagar, Barhampur, and Murshidabad, and would be connected by a ferry with the Nalhati State Railway, and thus brought into communication with the East Indian system. It is needless to indicate the commercial advantages that would follow, but at present no definite action has been taken.

The trade of Azimganj has considerably developed since that town became a railway terminus, but not, perhaps, to such an extent as might have been anticipated. Murardi, however, which was a miserable village in 1860, has become a most important centre of trade since the opening of the East Indian Railway. It is now the rice mart from which the great bulk of the aman crop is despatched by rail, either to Calcutta, or towards the northwest, and ranks only second to Dhulian in the amount of its grain traffic.

156

Apart from the decaying silk manufacture, and the many skilled handicrafts which used to flourish at Kasimbazir, the Collector reports that there used to be formerly thriving manufactures of brass and iron at a place called Kinsiribazir, a little to the north of Azimganj. There are now but few forges and shops remaining here, and the manufacture is almost extinct. It is not known that there are any traditions in the District of ancient processes of workmanship that have died out.

159

They gratify their pride and love of show by the entertainment of retainers from the north-west; even as they have for some years past indulged their religious feelings by taking leases of some miles of the Bhagirathi from the zamindars, and preventing fish being caught in these waters. There is, however, reason to believe that not only have the larger merchants prospered, but that those whose transactions are on a much smaller scale have had cause to be grateful for the results of the year.’

The Collector also thinks it worthy of notice that in the north-western portion of the District, in thana Palsi and part of thana Manipur, commodities are usually exchanged according to the primitive method of barter. Rice is there a very common standard of value; and salt, fish, oil, sweetmeats, and most other necessaries, except clothing, are habitually bartered for rice.

Statistics of River Trade.—The following statistics, which are the most complete and trustworthy that have yet been obtained, are derived from a Resolution of Government on ‘The Boat Traffic of Bengal,’ dated 18th October 1875:—

The trade between the District of Murshidabad and the Districts of Bihar and of the North-Western Provinces, so far as it passes up and down the Ganges, is registered at Sahibganj. The following are the results thus afforded, showing as far as possible the places of despatch and of destination. In the year 1872, the total amount of commodities of all kinds destined for Murshidabad, which passed Sahibganj on its way down-stream, was 431,531 maunds or 15,797 tons; of which total, 104,659 maunds or 3,832 tons were consigned to Jangipur, 145,254 maunds or 5,317 tons to Jiaganj, and 181,618 maunds or 6,648 tons to Dhulian. In 1873, the total amounted to 563,409 maunds or 20,624 tons; of which Jangipur took 99,052 maunds or 3,626 tons, Jiaganj 189,285 maunds or 6,929 tons, and Dhulian 275,072 maunds or 10,069 tons. In 1874, the year of scarcity, the total was 427,977 maunds or 15,667 tons; giving 89,778 maunds or 3,286 tons to Jangipur, 109,659 maunds or 4,014 tons to Jiaganj, and 228,540 maunds or 8,366 tons to Dhulian.

The up-stream traffic from Murshidabad, ascertained in the same way, amounted in 1872 to a total of 405,145 maunds or 14,857 tons; of which 132,996 maunds or 4,868 tons were despatched from Dhulian, and 272,849 maunds or 9,989 tons from Jangipur. In 1873, the total was 504,751 maunds or 18,477 tons; being 260,215 maunds or 9,525 tons from Dhulian, and

160 STATISTICAL ACCOUNT OF MURSHIDABAD.

244,536 maunds or 8,952 tons from Jangipur. In 1874, the year of scarcity, the total up-traffic diminished to 125,070 maunds or 4,578 tons; 102,305 maunds or 3,745 tons from Dhulian, and only 22,765 maunds or 833 tons from Jangipur. In order to obtain the total river traffic of the above-mentioned towns, it would be necessary to add to the above figures the amount registered at Jangipur itself, as exported from these towns up and down the Bhagirathi, which has not been already included. The returns of the Bhagirathi traffic at Jangipur for 1874 show that 71,383 maunds or 2,613 tons were exported down-stream, which had been originally shipped at Dhulian, and 27,775 maunds or 1,016 tons from Jangipur itself. So far, therefore, as can be gathered from these registry stations, it may be roughly stated that the total river traffic, both up and down-stream, of Dhulian in 1872 amounted to 314,614 maunds or 11,516 tons; in 1873, to 535,287 maunds or 19,594 tons; and in 1874, to 402,228 maunds or 14,724 tons. The total traffic of Jangipur was, in 1872, about 377,508 maunds or 13,821 tons; in 1873, 343,588 maunds or 12,578 tons; and in 1874, 140,318 maunds or 5,135 tons.



Jyoti Kothari (Jyoti Kothari is proprietor of Vardhaman Gems, Jaipur, representing Centuries Old Tradition of Excellence in Gems and Jewelry. He is a Non-resident Azimganjite.) www.vardhamangems.com

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Monday, January 27, 2025

Azimganj Girl Yashi Jhabak is now a Doctor



Yashi Jhabak is qualified as a doctor to practice in India. She is the daughter of Sri Dinesh and Sudipta Jhabak who completed her schooling up to Class 12 at Netaji Subhash DAV School in Jiaganj. After excelling in the NEET exam, she earned admission to Perm State Medical University in Russia as an MBBS student. 

Dr. Yashi Jhabak, Azimganj

Graduating with outstanding marks, she was awarded a gold medal for her exceptional performance during medical studies. She has successfully cleared the FMG exam on her first attempt, recently in 2025, officially becoming a qualified doctor to practice in India. 

We, the Shaharwali of Azimganj-Jiaganj-Murshidabad are proud of Dr. Yashi! We wish her long life and a successful career!!

Dinesh Jhabak, father of Yashi is son of Hari Ji, daughter of late Sri Ajay Singh Ji Kothari of Azimganj. Dinesh Jhabak is among the few who still live in Azimganj and successfully run his own business. 

Congratulations!!

Jyoti Kumar Kothari,
Jaipur-Azimganj

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Thursday, July 7, 2016

Pankaj Bothra has created NCLT, a great web portal for Corporate law


Pankaj Bothra of Jiaganj has created New Corporate Law Treatise, NCLT, a great web portal for the Corporate law. Pankaj is a law graduate, practicing in Delhi High Court and a Company Secretary. He has his own law firm "Veda Legal" in New Delhi.

New Corporate Law Treatise, NCLT, has excellent features. It contains almost anything and everything about the corporate law in India; right from the Corporate act 1956 and Corporate act 2013 to rules, draft rules, notifications, circulars, orders, guidelines, standards, and what not.

There is a compare section in the web portal to compare act 1956 with act 2013, that is extremely useful for all corporate law professionals. The news section includes the latest news on the corporate world. In fact, this is a great web portal and I like to congratulate him for his effort.

#NCLT Advocate Pankaj Jain, CS, Veda Legal NCLT
#NCLT Advocate Pankaj Jain, CS at Veda Legal 
Pankaj Bothra alias Pankaj Jain is a grandson of late Sri Bahadur Singh Bothra, a renowned footballer from Jiaganj, and son of Sri Urmila and Jyoti Singh Bothra. He is a Shaharwali and Shaharwali community members are doing well everywhere.

Jyoti Kothari (Jyoti Kothari is proprietor of Vardhaman Gems, Jaipur, representing Centuries Old Tradition of Excellence in Gems and Jewelry. He is a Non-resident Azimganjite.) 

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Friday, May 8, 2015

Pana Chand Nanak Chand Kothari family of Azimganj



Pana Chand Nanak Chand Kothari family is among the famous and renowned families of Azimganj. The widowed wife of late Pana Chand Kothari brought her young son Nanak Chand from Rini (Presently Tara Nagar) in Rajasthan with her to Azimganj. Nanak Chand was only 5 years old at that time. Perhaps some family members (Cousins?) were already residing at Azimganj at that time and the widow of late Pana Chand Kothari was called by them.

Nanak Chand Kothari was married to a girl from the famous Harakh Chand Golechha family and had three sons 1. Nihal Chand Kothari 2. Kamala Pat Kothari 3. Tarachand Kothari. Nihal Chand Kothari was married to Raja Bijoy Singh Dudhoria's family and had no sons but only daughters. Kamlapat Kothari was married to the daughter of Narpat Singh Dugar of the famous Rai Dhanpat Singh Dugar family in Azimganj.

He had four sons 1. Chandra Pat Kothari 2. Champa Pat Kothari 3. Narendra Pat Kothari and 4. Jitendra Pat Kothari. Late Sri Narendra Pat Kothari was a freedom fighter and was elected as Vice-Chairman, of Jiaganj-Azimganj Municipality. Chandrapat Kothari was also elected as a counselor for the said municipality. He and his son Gajendrapat served as a treasurer of Sri Neminath Swami Panchayati temple, Azimganj. 

Tara Chand Kothari, youngest son of Nanak Chand was married to the Bachchhawat family and had four sons 1. Abhay Chand 2. Rikhab Chand 3. Padam Chand and 4. Vimal Chand Kothari.

Chandraapat Kothari had three sons 1. Samarendra Pat married to Putul Kumari D/O Mohanlal Mahamwal 2. Gajendra Pat married Aruna Kumari of the Sethia family and 3. Dhirendra Pat married Kusum Kumari of the Rai Badridas Bahadur Mookim family. Jyoti Kumar Kothari, the blog writer is the only son of late Sri Dhirendra Pat Kothari. 

The Kothari family was known for their religious activities, knowledge, and devotion to the Jain religion. Kothari family along with the Bothra family had occupied the driving seat for all religious activities at Azimganj. whether it was Chaturmas, Paryushan, Navpad Oli, Navpad Mandal Pujan, or daily rituals at the temples.

Most of the family members are residing nowadays outside Azimganj especially in Kolkata, Jaipur, Delhi, Hyderabad, Chennai, Ganpatganj etc in India. Some of the family members are residing out of India.

Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
info@vardhamangems.com
Please follow us on facebook for latest updates.

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Monday, September 16, 2013

Famous Shaharwali People- Raja Bijay Sigh Dudhoria

  
Raja BIJOY SINGH Bahadur, Zamindar of Azimganj 1900/1933, born in November 1879, educated privately under the tuition of Babu Abinash Chandra Das, M.A., B.L.; having attained his majority on 22nd December 1900, he took charge of his estate; he was nominated as Commissioner for Azimganj Municipality in 1903 and re-elected in 1909; Vice-President of the All-India Jain Conference in December 1904; he was appointed Honorary Magistrate of the independent Lalbagh Bench in Murshidabad in January 1907.

He was granted the title of Raja in June 1908 in recognition of his public services, liberality, and high personal character; Member of the District Board, Murshidabad; Member of the executive committees of the Imperial League, the King Edward Memorial Fund, and of the British-Indian Association of Calcutta where he was Vice-President in 1915; married in February 1894, the youngest daughter of Rai Dhanpat Singh Bahadur of Baluchar, and had issue, one daughter. He died in 1933.

Kumari (name unknown), married Babu Srichand Nahata of Baluchar. 


Raja Chandra Singh Bahadur (qv)
Raja Padam Singh Bahadur (qv)

Raja Bijay Singh established the Edward Memorial Institute at Jiaganj. The higher secondary school is presently known as Raja Bijoy Singh Vidyamandir. His residential place on the bank of river Bhagirathi Ganga at Azimganj is known as Rajbadi. Several items of his time such as old palenquins and a canon are kept at the Rajbadi.

Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
info@vardhamangems.com
Please follow us on facebook for latest updates.


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Tuesday, May 28, 2013

Marital relations of Panachand Nanakchand Kothari family


Pana Chand Nanak Chand Kothari family is one of the renowned families in Azimganj, Murshidabad. It was not very rich according to Shaharwali status. However, the family carried reputation because of their religious and social standings.

The widow of late Pana Chand Kothari came from Rini (Tara Nagar) along with his son Nanak Chand. He was only five at that time. Golechha family was the richest Shaharwali family at that time.  Nanak Chand Kothari was married to a girl born in Harakchand Golechha family. They built Chhote Shantinathji temple and installed complete Chouveesi made of gemstones. This was the only Chouveesi that was made of precious and semi-precious gemstones among entire Shwetambar sect. The Golechha family also took charge of Sammet Shikhar from Jagat Seth family.

Kamalapat Kothari, son of Nanak Chand was married to a girl from famous Dhanpat Singh Dugar family. He was married to his granddaughter. The renowned Dugar family was the most famous, rich and religious family of that time.

Chandra Pat Kothari, eldest son of Kamalapat Kothari was married to adopted daughter of Motichand Nakhat. Mr. Nakhat was a partner at famous gems and Jewelry group Labhchand Motichand. Nakhat family built a temple in Faizabad and a Dharamshala in Kolkata at Kalakar street. Vijaymati, youngest daughter of Kamalapat Kothari was married in Jagat Seth family (Seth Sobhag Chand) of Mahimapur.

Samarendrapat Kothari, eldest son of Chandra Pat Kothari was married to daughter of Mohanlal Mahamwal, famous jeweler in Kolkata and Dhirendrapat Kothari, youngest son was married to the daughter of Fateh Singh Mookim of renowned Rai Badridas Bahadur family who built world famous Parasnath temple and garden.

It is strange coincidence that at least one person from every generation has marital relation with a family who built a Jain temple and instrumental in saving or managing pilgrimage center Sammet Shikhar.

I, Jyoti Kothari am proud to belong to this family and I am also married to a family who built a temple in Ashta, MP. And all of you know that presently I am secretary Khartar Gachchh Sangh, Jaipur and getting an opportunity to manage eleven temples and five Dadabadis including Malpura.


Famous people from Murshidabad Shaharwali society



Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
info@vardhamangems.com
Please follow us on facebook for latest updates.

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Monday, May 6, 2013

KALQ keyboard app by a Shaharwali is spreading globally


I wrote in the previous post that a Shaharwali youth Darshan Kothari launched world's first KALQ keyboard in Google play store. He has came with new versions one after another in just 5 days. Now it can be downloaded in most of the Android phones. You can load the application even in older Android phones. It is now added with Re sign, again first time in the world!!

Most of the keyboards have $ sign but none have one for rupee. Indian rupee is one of the most used currency in the world nowadays and this app will help you typing this sign through your android phones. More than 1000 people have so far downloaded the app worldwide, mostly from European Union and the USA. Now the word is spreading.

Update on May 22, 2013
Approximately 10,000 (ten thousands) people downloaded this KALQ keyboard app from Google play store.

Cnet, the most renowned website has also provided a link to download the Android app.
Cnet Link : This is the most reliable site.
http://download.cnet.com/KALQ-Keyboard/3000-2094_4-75912057.html

Some other websites also recommended the download such as  Zdnet , apkbrain, appszoom, appbrain, androidpit  Droidmill, filedir etc. 

However, you can directly download it here.
Download KALQ keyboard

Read other blog posts

 World’s first KALQ Keyboard Launched by Vardhaman Infotech

KALQ: Smarter keyboard for Android phones


Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
info@vardhamangems.com
Please follow us on facebook for latest updates.


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Thursday, March 1, 2012

Mayna Kumari Lodha completed century

  
Congratulations!
Smt. Mayna Kumari Lodha, w/o Sri Kanakchand Lodha turned 100 on this Monday. She belongs to famous Dharamchand Lodha family of Azimganj Shaharwali society. 
Rarely people can complete a century living and she achieved it! She is a soft spoken religious minded and kind hearted woman, born and brought up in Lucknow. Her eldest son is Sri Binaychand Lodha. Ajay Lodha, her grandson posted the message in Azimganj-Jiaganj group, Facebook.
Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
info@vardhamangems.com
Please follow us on facebook for latest updates.

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Friday, February 24, 2012

New Dharmshala at Jiaganj


Jiaganj Sri Sangh is in process of building a new Jain Dharamshala. The new Dharamshala is being constructed at Mahajan Patti between Sri Sambhavnath and Sri Vimalnath temple.

It will be an addition to Ayambial khata at sri Vimalnath temple premises which is the only Dharmashala at Jiaganj till date. The new one will add facilities to the tourists and pilgrims of Murshidabad. It will also facilitate non resident Shaharwali people.

Thanks to Jiaganj Sri Sangh.

Thanks,
(Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry)
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Tuesday, January 31, 2012

Useful and informative comments reproduced


People are interacting through this blog and I am glad viewing these comments.  Some comments carry useful information and I am posting these comments here so that readers can know more about Shaharwali society. I will be obliged if you provide some information about Shaharwali society of Azimganj, Jiaganj and Murshidabad.
Your contribution will help growing this blog. Thanks.

View some useful comments:

1.  Hi, I must congratulate you personally for this initiative. Nice to visit this site and feel the pulse of Jiagung. I am Prabir Dugar, son of Late Shri Benoy Chandji Dugar from the family of Hira Chandji Dugar, renowned Artist. My Babaji was Late Shri Indra Dugar. I am married to Suchita, d/o Shri Sajan Singhji Nahar. My sister in law Rita Parson married to Dr Narendra Parson is residing at LA. We live in Mumbai and my youngest Sister in law is also at Thane, Mumbai.

we have three daughters Tulika (married to Siddharth Bothra, Director Finance with T Mobile, of Gauhati with a son Rahul age 8 and daughter Rymah age 8 months)settled at Seatlle. Aloka/Sarika (married to Nilesh Parson working as a Principal with Microsoft and with a son Aatish age 8). The youngest Preetika is married to Comander Rohit Dalaya (Pilot with Air India). I am excited to be in touch with our Shaharwalis and keep the rich culture and finesse alive.


Prabir Dugar

2.  Hi Jyoti Bhai,

great to see this site blog here.You have been spear heading the documentation of this Jain clan from West Bengal very nicely.

I wish to add here the details of whatever I know.
Bhandia family in Kolkata is a well known Johri Saath group who have been renowned for their Jewellery and Gem Stone business.

My Grandfather Late Sri Puran Chandji Bhandia ( Johri ) Married as his second wife Smt. Suhag Sundari from the Kothari Family of Guahati who belonged to the Jiyaganj Azimganj Clan of Jains. I am the last grandson of her last son Late Shri.Kiron Singhji Bhandia residing in Coimbatore in Tamil Nadu associated in Jewellery and Textile Business. My Elder Brother Naresh Bhandia lives in Bangalore associated in manufacturing of PP Woven Sacs required in the cement industry. I will be glad to know more and even contribute to the efforts you are taking. Please feel free to get in touch. I have a Family histry Tree for our family contributing data of 13 generations. I will be happy to put in inputs in it if you have any.
thanks and regards

Dinesh Kumar Bhandia

3.  Wow! This is awesome. I am settled in the USA, Tulika Dugar daughter of Pravir Dugar/Suchita Dugar and grand daughter of Late Shri Benoy Dugar and Suhag Dugar. This is a pleasure to connect with people from our heritage. Brings back some fresh memories even though long long time ago. My husband Siddharth and I are trying our best to keep our sheherwali culture alive by talking in the Azimganj-Jiaganj dialect. We love it and our children also love it.

This is awesome. My email is tulika.dugar@gmail.com. I look forward to hearing back from you and so happy we can do this.

Thank you once again!
 Tulika Dugar

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Tuesday, January 17, 2012

Resurgence - Murshidabad Heritage Festival 2011


Suraj Nowlakha posted this in facebook7:01pm Jan 13
A report -- Murshidabad Heritage Festival 2011

The first heritage festival in Murshidabad, “Resurgence - Murshidabad Heritage Festival 2011” (MHF) was organized by the Tourism Department of Govt. of West Bengal in association with Murshidabad Heritage Development Society, and with the support of Crafts Council of West Bengal, West Bengal Kayaking & Canoeing Association, Union Ministry of Culture, Art of Living Foundation and others in Azimganj, Jiaganj and Lalbagh-Nashipur on 17 & 18 December, 2011. A gathering of 3000 invitees enjoyed the two-day festival. A detailed report follows.


Video Murshidabad Heritage Development Society 
Cuisine

The love of food, especially all things sweet and spicy, is an apt description of the Sheherwali (The Jains of Murshidabad are known as the Sheherwali community) cuisine. There was a wide spread of delicacies over the 2 days, right from Breakfast to Dinner. Each meal was clearly thought out to give people an experience of this refined vegetarian cuisine. The flavour and aroma of the food titillated the palate of all and has drawn a huge fan-following.

People showed a keen interest for the recipes of various dishes and were thrilled when the Sheherwali Cuisine Recipe book was released at the festival.

The lady members of the Sheherwali Community of Azimganj & Jiaganj took immense pride and initiative in setting up food stalls of popular dishes at the Katgola grounds. This first initiative, in a cooperative spirit was a lot of fun and the demand from the visitors has made them yearn for the next festival.

Boat Race on River Bhagirathi

The local boatmen decorated their boats colourfully and competed in an exciting race. The gusto for competing was provided by the rhythm of the dhakis in each boat. The improvised-kayak race added to the gaiety. The Marshalls were in Kayaks taken from Kolkata for the race. People took a break from their daily chores to cheer their favourite teams from the especially-decorated boats, the party boat from Kolkata, and from the river banks. The boatmen were delighted to receive prizes and certificates at the Prize Distribution Ceremony, This romance on the river has enthused people to aspire for a Boat Club and a training centre in Azimganj

Cultural Programme/Entertainment

The cultural programme on both days was set in the backdrop of the recently-restored magnificent Katgola Palace. On Day One, Priti Patel & troupe’s spectacular Manipuri dance performance with Vedic chants, called “Agni” left the gathering spell-bound. The show blended Vedic slokas, poise and grace with feisty martial arts.
On Day 2, the sufi quawali by Haidar Buksh and group of Lucknow was appreciated by all. The local folk dance on the second day was a delight. The fireworks display as the grand finale dazzled the large gathering.

Competition for the Youth

To make the youth conscious of heritage preservation, several competitions and activities were organized. Heritage-themed quiz, painting & photography competitions were conducted for students. This evoked a large participation from across the region.

Crafts Bazaar

Crafts Council of West Bengal organized a crafts bazaar comprising of Indian handicrafts. The bazaar offered a wide variety of products – right from Handloom Saris and Kashmiri shawls to woven mats and bangles.
The local folk performers entertained the large gathering with acrobatic stunts, dance, music and drama.

Puja and Jain Temple Visits

A key attraction of the 2 day festival was visits to the 12 old and beautiful Jain temples in the twin-town. The puja at Lord Adinath’s temple in Katgola was specially uplifting. A large number of visitors regaled in the energy created.

Travel Bengal: Jain Temples in historic Murshidabad

Endorsements

The restoration work of several old monuments and properties has drawn good appreciation. The arrangements made by the travel agents for the many outstation participants received good approval.

While visitors from California, New York, Tokyo, Delhi, Mumbai, Jaipur, Gujarat, Kolkata and nearby districts enjoyed the festival, several local Unions and Bodies have still to catch the uplifting spirit. This spirit alone can lead to the socio-economic development of Bengal.

Many members took up strategic responsibilities. The entire Governing Body boldly faced the challenges of such a grand function, put up in association with so many Government departments and other bodies. Government machinery worked overtime for a smooth festival. The Convenor, Sanjay Doogar supported by the Committee, co-ordinated a spectacular program.

Indian Heritage – Jai Ho!

Sidharth Dudhoria
President
Murshidabad Heritage Development Society

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Friday, July 29, 2011

Satrahbhedi Puja in Jaipur by Shaharwali singers

 Shaharwali singers will perform Satrahbhedi Puja at Shivjiram Bhawan in Jaipur on August 7, 2011, Sunday. Satrah Bhedi Puja is the oldest of all Pujas sang and performed in the present days.  It is worth noted that it is completing its 450 years of composition.

Uapdhyay Sadhukirti, an eminent Jain scholar and saint composed this puja in the year 1561. The exact day falls on August 4. However, Jaipur, Sri Jain Swetambar Khartar Gachchh Sangh has chosen nearest Sunday for convenience of the audience.
सत्रह भेदी पूजा

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Thursday, October 21, 2010

Navpad Mandal Pujan in Azimganj tomorrow on the eve of Navpad Oli

 Navpad Mandal Pujan will be organized at Sri Neminath Swami temple tomorrow. Navpad Mandal Pujan is organized every year on the last day of Navpad Oli in Azimganj since many many years.

This is a gorgeous program organized with full enthusiasm. Shaharwali people of Azimganj worship Navpad conducting Navpad Oli with full devotion and enthusiasm since centuries. Navpad Mandal Pujan is so famous in Azimganj that people living outside Azimganj also come and join this puja. 

Sri Sangh of Azimganj will organize this Puja tomorrow, October 22, 2010.

Sri Pradyot Sethia, a Shaharwali living in Jaipur reported this telephonically. He is now at Azimganj and worshiping Navpad Oli along with some others from Azimganj.

Meanwhile, Sri and Srimati  Ratichand Bothra of Azimganj are worshiping Navpad Oli in Malpura Dadabadi. He sponsored Navpad Puja here today.


Navpad Oli (Ayambil Oli): Jain community worship Arihant on the first day

Navpad Oli (Ayambil Oli): Jain community worship Siddha Pad on the second day

Navpad Oli (Ayambil Oli): Jain community worship "Acharya" on the third day

Navpad Oli (Ayambil Oli): Jain community worship "Upadhyaya" Pad on the fourth day

Navpad Oli (Ayambil Oli): Jain community worship "Sadhu" Pad on fifth day

Navpad Oli (Ayambil Oli): Jain community worship "Samyag Darshan" Pad on sixth day

Navpad Oli (Ayambil Oli): Jain community worship "Samyag Gyan" Pad on seventh day

Navpad Oli (Aymbil Oli): Eighth day is to worship Samyag Charitra Pad

Navpad Oli (Aymbil Oli): Ninth day is to worship Samyag Tap Pad



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Monday, October 4, 2010

Jyoti Kothari is elected Secretary Jaipur Khartargachchh Sangh

 I, Jyoti Kothari, have been elected as Secretary, Sri Jain Shwetambar Khartar Gachchh Sangh, Jaipur. Several Jain Temples, Dadabadi (Including Malpura), student's hostel and Dharmshala are managed by the Jaipur Sangh.

Election of Jaipur Sangh was held on July 4. 2010 and I have been elected as a member of executive committee. The said executive committee has elected me as Secretary of the Sangh.

Azimganj and Jiaganj are recognized as prominent places of Jain community as well as Khartar Gachchh. Jaipur also holds up in the map of Khartar Gachchh Sangh.

I have born and brought up as Shaharwali and now acting as secretary of Jaipur Khartar Gachchh Sangh. I believe that this combination will help both the Sangh.

कार्यकारिणी समिति: श्री जैन श्वेताम्बर खरतरगच्छ संघ, जयपुर

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Tuesday, March 16, 2010

Azimganj Jiaganj: The then no fishing zone

Azimganj and Jiaganj were main Jain districts during 19th century and first half of twentieth century. Jain community of Azimganj and Jiaganj (Baluchar) was not only powerful but also very religious minded. Large numbers of huge Jain temples speak the story itself.

It is not required to mention that this religious community was totally vegetarian while following Jainism. More over, fishing was banned in the River Bhagirathi (Ganga) in the area of Jain district.

There was a famous story about fishing in this zone. There was a non-Jain Rai Bahadur in Jiaganj. He took as a challenge to catch a fish in this zone. He arranged to catch fish and caught some. Maharaj Bahadur Singh Dugar took it seriously and lodged a case against him. He fought the case  in several courts and finally won. He obtained an order from Privy Council (London) against fishing in this zone. Privy council was the apex court in British India.

It is told that he spent Rs. 6.25 lakh to win this case! Just imagine the value of money at that time! He did not care for money and spent it for his non violent religion, Jainism and vegetarianism.

Vegetarianism: The healthy way of life

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Saturday, January 2, 2010

Happy New Year 2010

Happy new Year !!!

This the time to celebrate New Year ! However, Indian New year is diff rent from English New year. India has both solar and lunar calendar and celebrates New year days accordingly.On behalf of Shaharwali society. I wish every body a very happy new year 2010.

An interesting article about Indian solar and lunar calendars and New year days.

View:
Chinese New year and India

Vardhaman Gems
What are gem stones
Map
Indian New Year

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Thursday, December 10, 2009

Marriage of Arihant Nowlakha in Hyderabad

 Congratulations!!

Arihant Nowlakha, son of late  Alok Nowlakha will be married with a Hyderabad girl on December 12, 2009. Marriage ceremony will take place in Secunderabad, Hyderabad. Arihant is grand son of Sri Kewal Chand Nowlakha, Azimganj.

Alok Nowlakha, father of Arihant had shifted to Patna from Azimganj and died in a bomb blast while going to Rajgriha.

Arihant Nowlakha had been in Vardhaman Gems, Jaipur as apprentice and then shifted to Hyderabad for business.

Congratulations!!! Marriages in Azimganj

Shaharwali families in Hyderabad



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Tuesday, July 21, 2009

Pujya Sadhu and Sadhwi Maharaj from Azimganj-Jiaganj

I have collected some information about Sadhu and Sadhwi Maharaj from Azimganj-Jiaganj. These are neither complete nor accurate. I urge everybody from Shaharwali society to correct and complete this info by providing any info including photograph and video.

Mr. Pradyot Sethia S/ O Shri Keshrichand Sethia has provided some useful information and I am thankful to him for the same.

1. Sadhu Ramanik Sagar Ji Maharaj from Bishan Chand Bachchhawat Family of Azimganj. He is not alive.His guru is unknown to me.

2. Acharya Padma Sagar Suri Ji Maharaj, (Azimganj) disciple of Acharya Kalyan Sagar Ji (Acharya Buddhi Sagar Suri Singhara, Tapagachchha)

3. Shree Teju babu Dugar’ s son (Name unknown to me) Sadhu Sudarshan Kirti Sagar Ji Maharaj, desciple of Acharya Charukirti Sagar Ji (Acharya Buddhi Sagar Suri Singhara, Tapagachchha)

4. Sadhwi Charuyasha Shree Ji Maharaj (Kumari Mala Dugar) sister of Mr. Arun and Mr. Barun Dugar of Jiaganj. She is in Acharya Arihant Siddha Suri Singhara of Tapagachchha.

5. Sadhwi Shraddhanwita Shree Ji maharaj (Shraddha Lodha- d/o Shrimati Sheela and late Shri Ishwar Chand lodha of Kolkata), Disciple of Sadhwi Shri Shashiprabha Shri Ji Maharaj of Khartargachchha. Shrimati Sheela is daughter of late Shri Dhirendra Pat and Shrimati Kusum Kumari Kothari of Azimganj. She is disciple of Sadhwi Shashiprabha Sri Ji maharaj in Khartar Gachchh..

6. Sadhu Shri Het Vijay ji lived in Jiaganj for a long time till his death.


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Thursday, March 12, 2009

Gems and Jewelry in Shaharwali society

It is believed that Jagat Seth had best quality emeralds in their possession. There is a dialect about how did he acquire emeralds. It is told that merchant envoy of Jagat Seth was in a voyage, and sold all his merchandise. While returning the captain felt that the ship is too light and could not face storm. They put boulders of stones in the ship to make it heavy.

When back to home they found those boulders emeralds. It is a known fact among the Jewelers that those are the best emeralds in the world but of Jahangir's cups.

View: Researching the Emerald city

Bahadur Singh Singhi of Singhi family was fond of diamonds. He had great collection of flat diamonds i.e. Parava, Polki and English Polki. He was the main person behind the famous diamond studded "Angi" of shree Dharmanath Swami, Tulapatti Jain temple, Kolkata. It is believed that all flat diamonds studded in that Angi are flawless.

The Dugar family also loved Gems and Jewelry a lot. There was a great collection of Kundan Meena Jadau Jewelry and solitaires with Maharaj Bahadoor Singh Dugar and other members of that family. It is believed that the family was at a time in possession of a bangle pair of Begum of Alauddin Khiljee, Badshah of Delhi.

Raja Bijay Singh Dudhoria, Rai Budh Singh Dudhoria, Nirmal Kumar Singh Nowlakha, Sitab Chand Nahar families also have excellent collection of Gemstones, Basra Pearls and diamond and Kundan Meena Jadau Jewelry in their collections.

Many other Shaharwali families also had nice collections of Precious Gemstones, diamond and Kundan Meena Jadau Jewelry. Mursheedabad Meena is supposed to be the best Meena (Enamel) in the world.

Shaharwali society had very good relationship with Johari Sath, the Jewelers community in Kolkata and purchased awesome collections of Gemstones and Jewelry from them.

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